Monday, April 11, 2016

How to do Namaskar

Spiritual meaning of Namaste

       The spiritual meaning is even deeper.  The life force, the divinity, the Self or the Lord in me is the same in all.  Recognising this oneness with the meeting of the palms, we salute with head bowed the Divinity in the person we meet.  That is why sometimes, we close our eyes as we do namaste to a revered person or the Lord - as if to look within.  The gesture is often accompanied by words like "Ram Ram", "Jai Shri Krishna", "Namo Narayana", "Jai Siya Ram", "Om Shanthi" etc. - indicating the recognition of this divinity.

       When we know this significance, our greeting does not remain just a superficial gesture or word but paves the way for a deeper communion with another in an atmosphere of love and respect.

       Namaste is also a friendly greeting in written communication.  When the hand position is higher, it usually means reverence and / or worship.  The expression with hands placed on top of one's head is usually the sign of utmost reverence or respect.  The gesture Namaste represents and acknowledges the belief that there is a Divine spark within each of us.  Hence, Namaste means, 'I bow to you' or 'the divine within me greets the divine in you'.  The gesture is widely used throughout Asia and beyond.  It appears in c.4000 years ago on the clay seals of the Indus Valley Civilization.

     There are different ways of doing namasste or greeting each other in other langues prevalent in India.
Telugu

     In Telugu, the gesture is known as Namaskaramulu or simply Namaskaram.

Tamil

     In Tamil, it is known as kumbidu, கும்பிடு which is composed of kumbu meaning 'to cup hands' and idu, 'to do'.  Vanakkam, வணக்கம் in Tamil too,  means the same.  

Kannada

     In Kannada, the gesture is known as Namaskara.  

Japan

     In Japan, the Namaste hand gesture is used in prayer and healing sessions and is called Gassho.

Sri Lanka

     Namaste is also in vogue in Sri Lanka and Nepalese cultures.  

Sikhs

     Sikhs also fold their hand as in Namaste, but their greeting is Sat Sri Akal.

Another way of Greeting

      Another way of greeting common in India is pranam or charana-sparsh, the touching of elder's feet.  It is an act of showing respect.  When greeting, children touch the feet of their elders in the family while people of all ages will bend to touch the feet of a great guru, murti or icon of a God or goddess.

Pranam in the way of Ashtanga

     One can do Pranam in the way of Ashtanga (touching the ground with knees, belly, chest, hands, elbows, chin, nose, temple) or Bhumishtha (bowing forehead down and touching the ground.  There are, however, many variations in offering pranam depending upon one's health, availability of time and other factors
.

Pencil Story

Pencil Story

A boy was watching his grandmother write a letter. At one point he asked: ‘Are you writing a story about what we’ve done? Is it a story about me?’

His grandmother stopped writing her letter and said to her grandson: ‘I am writing about you actually… but more important than the words is the pencil I’m using. I hope you will be like this pencil when you grow up.’

Intrigued, the boy looked at the pencil. It didn’t seem very special. ‘But it’s just like any other pencil I’ve ever seen!’

‘That depends on how you look at things. It has five qualities which, if you manage to hang on them, will make you a person who is always at peace with the world.’

‘First quality: you are capable of great things, but you must never forget that there is a hand guiding your steps. We call that hand God and he always guides us according to his will.’

‘Second quality: Now and then, I have to stop writing and use a sharpener. That makes the pencil suffer a little but afterwards he’s much sharper. So you too must learn to bear certain pains and sorrows because they will make you a better person.

‘Third quality: The pencil always allows us to use an eraser to rub out any mistakes. This means that correcting something we did is not necessarily a bad thing; it helps to keep us on the road to justice.’

‘Fourth quality: what really matters in a pencil is not its wooden exterior but the graphite inside. So always pay attention to what is happening inside you.’

‘Finally, the pencil’s fifth quality: it always leaves a mark. In just the same way, you should know that everything you do in life will leave a mark so try to be conscious of that in your every action’.

Have a great week ahead!!!

Thursday, April 7, 2016

Sidhi and Budhi

Siddhi & Buddhi
"Wherever there is Ganesh, there is Success and Prosperity" and "Wherever there is Success and Prosperity there is Ganesh"
According to one tradition, Ganesha was a brahmacārin, that is, unmarried. This pattern is primarily popular in southern India . This tradition was linked to Hindu concepts of the relationship between celibacy and the development of spiritual power.
In the north of India , on the other hand, Ganesha is often portrayed as married to the two daughters of Brahma: Buddhi ((also called Riddhi) intellect) and Siddhi (spiritual power).
As a child Lord Ganesh was once playing with a cat. He pulled its tail and rolled it on the ground. Later, tired of this game, He decided to spend time with His mother, Parvati. He found her covered in dirt and with bruises.
Surprised, He asked, “What happened, Mother?”
“Remember the cat you were playing with… that was me. I am the Divine power that is exists in all beings.” Lord Ganesh realised that all women are extensions of His mother and decided never to marry.
Another interpretation is that His devotion towards His mother is the reason why He is considered as a celibate bachelor. To Him, she was the most beautiful and a perfect woman. He vowed that He could marry the girl who would match up to His mother’s beauty and divine qualities.It is said that Lord Ganesh was unable to find a suitable mate because of His unique appearance.
This bothered Him and He summoned the rats to burrow deep holes in the path of any God who were on their way to get married. The potholes made the journey of the grooms and their marriage processions extremely difficult. Frustrated, they went to Lord Brahma to complain.
Lord Brahma created two beautiful girls Riddhi (Abundance. Opulence, Wealth) and Siddhi / Buddhi (Intellectual and Spiritual Prowess) and they were married to Him. With His two consorts, He had sons Shubha (Auspiciousness) and Labha (Profit) and a daughter named Santoshi (Goddess of Satisfaction / Contentment).The Shiva Purana states that King Prajapati had two daughters - Riddhi and Siddhi. He approached Shiva and Parvati for the marriage of his girls to Lord Ganesh and Lord Kartikeyan / Karthikeyan (Lord Ganesh’s younger brother). But both these girls wished that Lord Ganesh should be their husband and so they were married. It is said that if one has Riddhi but doesn’t have Siddhi / Buddhi then it is worthless. Possessing only Siddhi without Riddhi is also futile. Lord Ganesh bestows both these blessings to His ardent devotees. If we delve into ourselves we will realize that we are all Ganapatis (Gana is our body made of the Pancha-Mahabhuta (Five elements), Pati stands for master or owner). Thus He shows us the way to achieve both intellect and wealth to enjoy a rewarding life.
" Kalabou "

There is another mythology, especially in Bengal , which goes in that Ganesha is married to the Kalabou. The Kalabou is nothing but a banana tree draped in traditional white with a Bengali saree with a red border. The story goes that, when Ganesha was supposed to marry, one day when he came home, he saw his mother Durga eating with all her ten hands. Shocked, he asked why is she doing it. Durga replied that if, after Ganesha marries, his wife would not give Durga any food, so Durga is eating to her heart's content with all ten hands. Feeling very sad, Ganesha decided that he would marry a banana tree or Kalabou so that her mother never has any worries about food, as a banana tree cannot stop her from eating.
In the early hours of Saptami, the kalabou is taken for a bath to the Holy Ganges. Water from the Ganges accompanied with Dhak and Kanshi finishes the bathing ceremony. After the bathing ceremony she is adorned in a red-bordered white sari and vermilion is smeared on its leaves. She is then placed on a decorated pedestal and worshipped with flowers, sandalwood paste, and incense sticks. Later she is placed on the right side of Lord Ganesh. This is the reason she is popularly known as Ganesh's wife.

Does God exist

In the latest Q&A extract (19 minutes) on our YouTube channel, the written question put to Krishnamurti is:

'Kindly give a straight reply. Does god exist, or not? Yes, or no? If yes, how best to realise him in this life?'

https://youtu.be/tYjYL448-yY

#krishnamurti #god #doesgodexist

Written question: 'Kindly give a straight reply. Does god exist, or not? Yes, or no? If yes, how best to realise him in this life?

K: (Laughs) This is a lovely question, isn’t it? (Laughter) Man throughout history from the ancient Greeks, from the ancient Sumerians, has had this idea of god. I am not at all sure whether in the Upanishads they mention god at all. Or is it a later invention? You understand?
So what is god? We are investigating, I am not attacking god. I am not denying god, but we are investigating whether there is such a thing as god. Who invented god? Did god invent us, did god create us? God, who is omnipotent, omniscient, eternal, merciful, just, all goodness. That’s your concept of god. And if you say, he has created us, then we are part of his image, we are part of him. That is, we are omniscient, generous, loving and eternal. Are we? Or we think we are? You understand my question? If god created you, he must be an extraordinary entity, because he wants you to lead a terrible life. You understand my question? If god made you, why are you like this? You must be extraordinary human beings, mustn’t you? – beautiful, full of joy, excitement, full of delight, but you are not. So either you have created god, or god has created you. But if you examine very closely, you have created god. In India there are about – I was told there are about 300,000 gods and more. (Laughs) You understand? Every local person has his own god.
So, sirs, we have created god. See the irony of it. Thought has created god and then thought worships the image which thought has created. Which is, to worship oneself and call it god. You understand all this? – the better part of you is god. I wonder if you understand this. First of all, let’s be clear. Have you created god? The local gods round the corner, or the local god in Rome, or in Tirupati, or wherever, you have created them, haven’t you? You are so very uncertain, aren’t you, so frightened. If you say we have created, then you are scared stiff because you have created out of your fear that. Out of your fear you want security. You want safety, you want to feel there is somebody looking after you because you are afraid. You follow? So you create that, and then worship that. Just see what you are doing! Going to Tirupati and putting all your money in the bag – do you think gods want your money? Sir, look at it all. You have nothing to offer but money, garlands, prostrations, rituals. You have nothing else to offer. Have you realised the tragedy of this, sirs?
If you love – not god, that’s very easy to love god because it is an abstraction, it has not much meaning. But if you love, that very love is god, that very love is sacred. You won’t go outside to look for god. You understand all this, sirs!
And the questioner wants to know if I believe in god. I don’t. Because god is something created by man. There is such a thing as eternity, which is to be outside of time. Right, sir? For that you must have a mind, a heart that is completely free from all the burdens of life. Right? From your vanity, your arrogance, your selfishness – you follow, sir? And we say, we are not capable of it, tell us what to do. You are back in the cycle, somebody to tell you what to do. Sir, you are in a jungle, you have to walk through it by yourself. Right? And for that you need vitality and vigour and strength. Not belief in god, in goodness – belief has no place where truth is concerned. Right?
Q: Then what is atman, sir? Atman, about which we have been hearing. Even Annie Besant talked of atman.
K: Who is that?
Q: The conscience inside each of us.
K: Who is atman?
Q: The conscience inside each of us.
K: Is conscience atman?
Q: What they call as soul.
K: Soul. Which soul? The sole of a shoe? – or a soul! I don’t know what you are talking about.
Q: Atman.
K: At last you are all getting excited! Because your belief is being attacked. You are not meeting the challenge, but you are resisting it. You think there is something inside you which is permanent, which is the light of god, which is nameless, etc., etc., call it atman, soul, light, whatever you like to call it. That there is inside you, in your conscience, in your brain, in your mind, something which is not worldly, which is not of thought. You believe that, don’t you? Yes, sir?
Q: No, I don’t believe in it.
K: Why?
Q: There is no such thing.
K: How do you know?
Q: (Inaudible)
K: Childish. Just belief, belief, belief. What kind of brains have you, sirs? Don’t you want to find out? Don’t you want to investigate into the truth of this matter, whether there is soul, atman, whatever you like to call it? Just believe. If you believe, what value has it? Suppose I believe I have got atman, or whatever it is, super-atman, I’ll call it. (Laughs) I believe in that. What value has it? In my daily life what part does it play? I am miserable, I am confused, I’m lonely, anxious, in agony, what’s the point of my having a belief in atman? If I am free from all that, completely, then I shall find out. But to suppose I am – you follow? – it becomes so childish. For god’s sake. And we are all grown-up people – jobs, children, wives.
Q: (Inaudible)
K: What, what, what, sir? I don’t understand what you’re saying.
Q: So many great people…
K: Ramana Maharshi and who?
Q: Ramakrishna.
K: Oh. All right sir. What about them?
Q: They lived a simple life and they indicated you can dedicate yourself… (inaudible) Is it possible not to believe them? Being in a disturbed world, I think we are just believing the words and complaining… (inaudible)
K: Sir, would you forget all these people, including Ramana Maharshi, whatever the other gentleman was. Would you forget them? What value has their life to you? You have your life to live, not their life! God, what kind… And when the people say they have attained – whatever they have attained – how do you know?
Q: You have also said there is a timeless eternity.
K: Ah, I have said it, sir. Don’t believe it! (Laughter)
Q: Not fair, sir.
K: It is not fair, I know, it is not quite fair. But, sir, just listen. Sir, truth is that, that something you cannot experience, it cannot be told to you, the word is not that. But if you live on words it is that. You understand? The word is not that; like the word ‘tree’ is not the tree. I can describe eternity, blah, blah, blah, but the word is not that. But we are satisfied with the word. Right, sir? You love with your heart, with your mind, with everything that you have, you love somebody, and you tell me of that love, and I accept the words but I have no – the flower isn’t there, the perfume isn’t there. You see, sirs, you have leaders: religious leaders and political leaders. I don’t know why, why you have leaders at all. Ramakrishna, or whatever gurus that you have had, one after the other. Right? This country is full of them. And why do you follow? You understand? If once you realised that you are responsible entirely for yourself, that you are in a jungle, literally in a jungle, where you have to make your own way out, there is nobody to lead you, then you forget all this – the examples, the books, everything, because you have got vitality, strength to go through. But the moment you depend on leaders you become weak. If once you realise it in your heart, not just intellectually, then you are a man, human being, free to walk straight. But we don’t want all that. Sir, it is so simple when you think of it all.'

Shiva and Vishnu

Harihara

" Shiva and Vishnu are the same "
"sivasya hridayam vishnuh,vishnOscha hridayam shivah "
"yathA shivamayO vishnurEvam vishnumaya shivah" .
- Skandopanishad
"Shiva is a form of Vishnu and Vishnu a form of Shiva. Shiva dwells in the heart of Vishnu while Vishnu in the heart of shiva."
Harihara is the name of a combined deity form of both Vishnu (Hari) and Shiva (Hara) from the Hindu tradition. Also known as Shankaranarayana ("Shankara" is Shiva, and "Narayana" is Vishnu), Harihara is thus worshipped by both Vaishnavites and Shaivities as a form of the Supreme God, as well as being a figure of worship for other Hindu traditions in general. Harihara is also sometimes used as a philosophical term to denote the unity of Vishnu and Shiva as different aspects of the same Supreme God.
ये अपि अन्य देवता भक्ताः यजन्ते श्रध्दयान्विताः
ते अपि मामेव कौन्तेय यजन्त्यविधिपूर्वकम
- Bhagavad Gita (Chp 9, 23)
Krishna tells Arjuna that even those who are the devotees (bhaktaas) of other devataas (anya devataa) and who worship them with great devotion they too are worshipping Him – even if it is considered to be avidhipoorvakam (i.e. following a different “vidhi”, or pooja rituals). Krishna is saying, “Pray to Me directly. But, if the devotee finds attachment to other deities, that is OK. They too worship Me.”
Vishnu-maaya
Naarada, coming under Vishnu maaya, gives shaapam to Vishnu, Naarada says “Svaami! Please forgive Me. I, coming under influence of Your maaya, got ahankaar and did Your ninda. Please tell Me what can save Me from this ghora-paapam”.

Vishnu says:“O Priya Naarada! You go and do paaraayana of Shankara Shatanaamams. Then You will get Shaanti. Shiva is whom I respect the most. Even by mistake dont forget this. One who doesnt have Shiva-anugraham cannot be My Bhakta. Believe this … Then My maaya wont affect you.”

One day, when Lakshmi and Vishnu were together in vihaaram, Lakshmi sees Ucchaishravam, her brother, the horse of Revanta who is the son of Surya. Engrossed in seeing her brother, she does not reply to the repeated calls of Vishnu. Seeing her attraction, Vishnu gives her shaapam to go to Bhulokam in the form of a horse and come back to Vaikuntam only after getting a son equal to Himself! She comes to Bhuloka to experience the shaapam and realizing that none other than her brother, Shiva can help her calm Vishnu, she immediately does a tapas for Him and Shiva appears to save her soodari. Lakshmi says “You and Vishnu are both same, the Paramaatma. Please help me!”. Shiva says “Soodari! How do you know that we both are same? All learned people know that. Who told you?”. Lakshmi says, “Once Mahavishnu Himself told me this. Seeing Him in deep Daiva-dhyaanam, I asked Him “During Samudramanthanam, I thought you were the greatest of all and hence chose you. Devaadideva! Who is better than you that you are in dhyaanam of Him?”. Mahavishnu replied “I am doing Shankara-dhyaanam. He is Eshwara. He is the same as Me. All learned people know that. If someone is my devotee but still hates Shiva, he will fall into naraka”. Saying this, She asks Shiva to pursuade Vishnu to bless Her with a child. Shiva sends Chitrarupa as a duta to convince Vishnu. Vishnu immediately accepts and comes to Bhuloka and blesses Lakshmi with Ekaveera, who is equal to Vishnu Himself.

Myths.....

The devas had looked upon the earth, and were horrified by the terrible state it was in- everywhere there was greed, war and unhappiness. Vice and sin ran rampant among people. Confused as to how things could have become like this, they approached Vishnu to seek answers. Vishnu said to them as they assembled, "Let us go to Shankar, for He is wise!" Vishnu led the demigods up the icy slopes of Mount Kailash, but saw no one there. Amidst the rocks and snow, there was no sign of Shiva or Parvati, or even Nandi. The baffled gods searched for a sign of Shiva until Vishnu came to them and said, "My beloved, your selfishness has made you blind, for Hara is here! You must purify yourselves- bathe in milk, sing the Satarudriya hymn, and take only hot milk for 3 days, and your eyes will be opened." They followed his instructions, but after 3 days they still could see no sign of Shiva. They cried out, "O Jagannath, Lord of the World, where can we find Shankar?" At that, Vishnu pointed to his chest. "He is in me, as I am in him. Can't you see that?" As he spoke, he revealed his lotus heart, and as the petals opened, the sacred Lingam could be seen in the middle. The gods fervently worshipped the lingam, bathing it in milk, covering it with vermillion and sandalpaste, offering flowers and chanting the 1008 names of Shiva. But through this, they were still disturbed- How could Hari and Hara be one and the same? Vishnu had light, Sattvic qualities, while Shiva had dark, tamasic qualities. They were so different! But knowing their thoughts, Vishnu took on the form of Shiva. The gods could no longer tell the difference between the trident-bearing, three eyed god, or the conch bearing lord. And so, realizing finally that Vishnu and Shiva were one and the same, they bowed in devotion and worshipped Sri Hari Hara.

Mangal Sutra

What do the two strings of black beads in the mangalsutra represent?... Mangalsutra
As per Hindu Dharma, mangalsutra is an ornament of a woman denoting her married status. Each person makes a mangalsutra for the bride as per his capacity. If it is not possible to make a mangalsutra with a cord of gold or silver, they make it by stringing black beads in a thread.
1.1 Importance of Mangalsutra
Due to the mangalsutra the woman remains conscious of Dharma, duty and rules. Wearing mangalsutra is an important conduct for a married woman. This is called code of Righteousness for women. Due to this the woman does not indulge in wanton behaviour and her conduct remains ideal.
Due to the mangalsutra the woman and others are conscious of her married status. Mangalsutra is a marital bondage. Its main objective is that the woman should remember this sacred bondage and there should not be any immoral behaviour on her part. That others should also be conscious that the woman wearing a mangalsutra is a married woman and she should be respected properly is also an objective of the mangalsutra.
Due to the mangalsutra the consciousness of the husband in the form of Shiva remains constantly awakened in the woman.
Mangalsutra is symbolic of Shiva and Shakti. In this, gold is in the form of Shakti and the structure of stringed black beads is in the form of Shiva.
Mangalsutra is an ornament that attracts Divine Principle in highest proportion. In the mangalsutra both the cups are empty from one side and are raised from the other. The mangalsutra is worn facing the empty side to her body. The Divine Principle is attracted in the voids of the cups in higher proportion than any other ornaments.
Through the mangalsutra the woman gains Energy of Desire, Action and Knowledge. The mangalsutra is a link that provides Shakti in the form of the Absolute Fire Element (Tej) to the woman to actually perform a task.
Sattvik Mangalsutra
   
In the left part of the mangalsutra there is flow of Energy of Desire, in the central part of Energy of Action and in the right part of Energy of Knowledge.
From the mangalsutra the Desire, Action and Knowledge Energies are also emitted.
With the help of the Desire, Action and Knowledge energies, it becomes easy for a woman to proceed towards Nirgun Principle.
Due to the mangalsutra and kantha-mani the Vishuddha-chakra remains constantly awakened. One of the types of mangalsutra is Kanthamani mangalsutra. The gold bead stringed in its centre is called Kanthamani. It is near the Vishuddha-chakra. It is also called Muhurtamani.
The waves of the Absolute Fire Principle (Tej-tattva) of the Universe are attracted to the kantha-mani worn by the woman around the neck.
Due to these waves, the Vishuddha-chakra constantly remains awakened.
Nowadays it is customary to remove the Muhurtamani worn around the bride’s neck 16 days after the marriage. Kanthamani is considered a form of Shiva and hence it is symbolic of the sense of detachment of the woman. When the energy of Anahat-chakra flows towards Vishuddha-chakra, it merges in the awakened Vishuddha-chakra by touching the Kanthamani.
1.2 Structure of mangalsutra with a kantha-mani and the gold cups
The length of the mangalsutra should be such that it reaches the Anahat-chakra or the centre of the chest. As the length of the mangalsutra is up to the Anahat-chakra, due to the sattvikta in the mangalsutra the increased raja-guna in the woman is reduced. As a result, the attitude of detachment is generated in her. With this it becomes possible for the woman to dwell in the present constantly.
Subtle experiment about two types of Mangalsutras: Look at the pictures ‘A’ and ‘B’ below with concentration. Note what you feel by looking at them – good, distress or nothing at all.
Figure A
   
Figure B
Figure A Figure B
Answer to subtle experiment: One feels good by looking at the mangalsutra in picture ‘A’. This mangalsutra has a sattvik design. One feels distressed by looking at the mangalsutra in picture ‘B’. This mangalsutra has a demonic design.
According to the principle of Spirituality that, ‘Word, touch, form, taste, fragrance and the Divine Principle associated with them co-exist’, due to the sattvik design of the mangalsutra shown in the photograph ‘A’, sattvik vibrations are generated. The sattvikta of the woman wearing such types of mangalsutra is increased because of which his distress by the negative energies is reduced. Contrary to this, due to the demonic design of the mangalsutra in photograph ‘B’ negative vibrations are generated. Due to the negative vibrations, it becomes easy for the sorcerers (mantriks) to acquire black energy. It is evident from this that the structure and design of a mangalsutra should be sattvik.
1.3 Why is the empty part of the central cups of the mangalsutra placed towards the Anahat-chakra?

In the centre of the mangalsutra there are two cups. The cups should be round and there should not be any design on its front part.
Round shape is associated with zero, that is, with the Brahman consisting of void. The ability to absorb and emit the waves of specific level as per the need of the person is more in the round shape compared to the other shapes.
Round shape is symbolic of Energy of Knowledge.
Round shape is associated with the sattva-guna in the form of Shiva-Shakti.
The central point of the round shape provides waves in the form of striking Shakti (Energy) whereas the raised part is associated with Brahman in the form of Shiva.
At both sides of each cup there are two round beads of gold. This structure is associated with the Energy of Knowledge.
The subtle effect of the structure is:
The waves of emotions are activated in the Anahat-chakra of the woman.
The waves of Energy of Knowledge are attracted towards the circular figure of the voids of the cups of the mangalsutra.
The waves of Knowledge assimilate the waves of the woman’s emotions.
By this process the woman’s actions (karmas) become non-actions (akarmas), that is, the law of action-and-fruit is not applicable to the karmas done by the woman because of which the awareness of doership of the woman reduces.
The four petal flowers above the cups of the mangalsutra:
Above every cup of the mangalsutra, there is a figure of four petal flower. This is associated with the Action energy.
The vibrations of the woman’s Energy of Action solidify in the round beads and are in the forefront in functioning as per the need.
It helps generate a protective sheath near the Anahat-chakra of the woman.
1.4 Why should there be no design on the raised front part of the cups?
If there is no design on the front part of the cups, there is no restriction on the ability of the structure to absorb and emit the Absolute Fire Element (Tej-tattva) in gold. Similarly the gold cups and the bead of the mangalsutra being design-free, its ability to absorb and emit the Chaitanya in the Universe increases. Hence, the woman is protected from the attacks of the negative energies.
1.5 Why are two strings of black beads present in the mangalsutra?
The two strands of black beads of mangalsutra symbolise Shiva and Shakti. From the task performed by the union of Shiva and Shakti, one gains fruit in the form of Chaitanya. This gain of fruit is depicted in the form of the central gold cups that join the strands. The two strands of mangalsutra symbolise duality. Duality means continuity of task. The two strands of the beads are used from this perspective also. The rectangular shaped void created in one part of the two strands of black beads attracts the waves of Energy of Desire. The nine black beads stringed in each part of the strand symbol-ise the nine forms of the Primal Energy (Adishakti). The black beads stringed in the gold cord collect the negative vibrations of the attack of negative energies on the body of the woman from time to time and destroy them.
There are seven parts of nine black beads each in both the strands of the mangalsutra. In order to demonstrate these parts, four gold round-shaped beads are arranged in a square shape as a central link. With this the Shakti Principle in the woman remains in a constantly activated state and it is protected from the attacks by negative energies.
1.6 Importance of structure of mangalsutra
In the mangalsutra there are two gold cups in the centre, one gold bead at their each side and then black beads are strung. In each of the two strands of the mangalsutra nine beads followed by two gold beads are strung. Due to the black beads strung in the mangalsutra the woman is harmed to some extent.
Waves of black energy associated with the Absolute Earth and Water element are attracted to the black beads of the mangalsutra.
A cover of these waves is generated around the body of the woman.
Through the black beads waves of black energy are emitted in the atmosphere.
Due to the covering of black energy waves there is distress like pain, giddiness, restlessness etc. Considering the harm, one may wonder why the black beads should be used. Though there is 30 percent harm due to the black beads strung in the mangalsutra, there is 70 percent benefit also. The reason for this is that mangalsutra is beaded with a thin wire of gold. The gold wire destroys the distressing vibrations present in the Universe through its Energy of the Absolute Fire element (Tej-Shakti).
The reason for the destruction of distressing vibrations by the Tej-Shakti of gold: The use of black beads and gold in mangalsutra is akin to amulet, that is, talisman. For alleviation of distress by negative energies, an amulet or a talisman is worn around the neck. The black thread of the amulet attracts the black energy and the Holy ash in the amulet destroys it. In a mangalsutra black beads are used in place of black thread and gold in the place of Holy ash. When a woman with more than 50 percent spiritual level wears a mangalsutra the ability of the gold in it to emit the Absolute Fire Element (Tej-tattva) remains awakened.
The structure of the cups and the beads strung on both sides of the mangalsutra are associated with the woman’s Energy of procreation. One cup and the beads at its sides make a figure of a triangle. This figure keeps the woman’s Energy of procreation continuously awakened. Energy of procreation is the Energy spreading enthusiasm continuously in the entire Universe through the medium of Creation. Thereby, she constantly remains in a loving mode.
The round shape of the mangalsutra awakens the woman’s Central channel (Sushumna-nadi). The elliptical shape of the mangalsutra is associated with the unmanifest Energy of Action of Srivishnu. This shape awakens the Central channel (Sushumna-nadi) of the woman. Hence, it helps the prakruti in the form of woman to merge with Shiv in the form of man. As per the design of the mangalsutra, its effect is expressed either at the Sagun or Nirgun level.
In the mangalsutra of Sagun design, in each thread after every nine black beads, two gold beads are strung. For the woman wearing a mangalsutra of Sagun design to acquire its complete benefit, her minimum spiritual level has to be 30 percent.
In the mangalsutra of Nirgun design, only black beads are strung and gold beads are not present. For the woman wearing a mangalsutra of Nirgun design to acquire its complete benefit, her minimum spiritual level has to be 50 percent.
Importance of use of mangalsutra of Sagun and Nirgun level by a woman affected by negative energy:
  Sagun
level Nirgun
level
1. Distress by ghosts,
    ancestors etc. 50% 20%
2. Distress by sorcerers
    (mantriks) 30% 30%
If there is distress due to sorcerers (mantriks), that is, the powerful demonic energies of the Hell, the woman can wear mangalsutra either of Sagun or Nirgun design. Women of more than 60 percent spiritual level should wear mangalsutra of Nirgun level for protection from the mantriks of the sixth or seventh Hell.
1.7 Benefits of gold beads strung in the mangalsutra

Waves of the Absolute Fire Element (Tej-tattva) in the Universe are attracted to the gold beads of the mangalsutra.
Due to the black beads, waves of black energy are attracted which are disintegrated by the Tej-tattva waves emitted by the gold.
A protective sheath is generated around the woman’s body.
The Sun-channel (Surya-nadi) of the woman remains in an activated state because of which the Energy Principle (Shakti-tattva) inherent in it is awakened.
Due to disintegration of the black energy attracted to the black beads, the woman is less affected by evil eye. With this the importance of gold in destroying the negative vibrations with Tej-Shakti is evident.
1.8 Why do we say that mangalsutra has lost its sanctity, if it breaks?
Many a times, a mangalsutra can break without any apparent reason. Breaking of a mangalsutra is a bad omen. On breaking the beads get charged with black energy, that is, due to the black energy their weight increases. Sattvikta of the beads is lost. From this sense, the action or act of breaking of a mangalsutra amounts to it losing its sanctity.
Effect of breaking of a mangalsutra without any reason: Breaking of a mangalsutra is a symptom of severe distress arising out of black magic performed on a woman. As a result, there is a possibility that the woman will have fatal thoughts of self-harm, suicide, death in an accident, killing someone etc. In this process, the mantriks kill the husband with black magic and transmit black energy on the wife too. The mantriks make a replica doll of the woman and transmit black energy on it through some ritual. Then distressing vibrations are also transmitted into the objects associated with the woman, which are attracted by the black beads of the mangalsutra. As a result, the mangalsutra breaks. Only God or Guru’s grace can protect from all such distress.
Spiritual experience: Breaking of the new small mangalsutra within fifteen days and the bigger mangalsutra too eight days later: On the night of 12th November 2008, her small mangalsutra suddenly broke and the beads scattered. This mangalsutra with a small muhurtamani was earlier strung in a thread and just fifteen days earlier, she had got it strung in gold. She wondered if this had happened due to the distress caused by negative energies ! Thereafter, on 19th November 2008, the bigger mangalsutra around her neck also broke. This example validates the precept that ‘The mangalsutra can break due to distress caused by negative energies’. – A seeker.
1.9 Why Scriptures do not allow widows to wear a mangalsutra?
There are two chief reasons for this.
Waves / Vibrations associated with the husband’s desire are present in the mangalsutra, due to which the subtle body of the deceased husband can get trapped: Waves associated with the husband’s desire are present in the mangalsutra. After the death of the husband, some women continue to wear mangalsutra as fashion. Thus, with the help of the vibrations associated with the husband’s desires, his subtle body can get trapped.
Onward journey of the subtle body of the husband is obstructed: Looking at the mangalsutra reminds the woman of her husband and his subtle body has to return to the Earth region. Hence, the onward journey of the subtle body of the husband is obstructed.
‘So what if my husband is no more?’, with this thought intellectual women nowadays continue to wear the mangalsutra even after they are widowed. This act harms the woman as well as her deceased husband at the spiritual level. Hence, one should determinedly abide by religious Conduct. Mangalsutra is a marital bond. Its objective is to remind the woman of this bond and restrain her from behaving as per her own wishes.
1.10 Why do men not have to wear a mangalsutra?
Every Conduct for men and women has been propounded with a specific objective. If wearing a mangalsutra is Dharma for women, wearing a Janeu (sacred thread) is Dharma for men. On this, some people may question why is there no custom for men to wear a mangalsutra?
Since in Karmakanda, man is recognized as a father-figure, the possibility of adultery by him is less. The nature of men is basically strong, determined and conducive for leadership. Hence, in the performance of Karmakanda, the man is recognised as a father-figure. Due to the authority as a father, the possibility adultery is less. In society men are more adulterous than women. If this be so, why is it said that the possibility of adultery by man is less ?
Compared to a woman, a man’s attitude is less emotional, more introverted and rational. So there is less possibility of his being adulterous / wilful. Yet various Conducts have been prescribed for him in Hindu Dharma. In Kaliyug, men and women are equally adulterous. In this situation, what should men do to acquire the same benefits as that of wearing a mangalsutra? The answer is that when the man carries out his father-figure duties and inculcates an attitude of listening to others, it will foster unity in the family. Holy thread (Janeuu) worn by him will remind him of his father-figure duties.
2. Effects of wearing a mangalsutra and a gold chain
  Mangalsutra Gold chain
1. Level of the
    waves attracted Absolute Earth and
Absolute Water
elements Absolute Fire
element
2. Waves attracted Raja-Tama
dominant Chaitanya
dominant
3. Ability related
    to subtle
    vibrations Of attraction Of emission
4. Process related
    to Raja-Tama
    waves Attracting and
destroying Destroying
From the above table one can realise that the benefits of wearing a gold chain are more. Many women wear a gold chain instead of a mangalsutra. Some women wear a mangalsutra in which there are two cups, with beads strung on both sides.
3. Why is a gold chain not used in place of a mangalsutra?
The black beads in the mangalsutra contain waves of the Absolute Earth (Pruthvi-tattva) and Absolute Water (Apa-tattva) elements and the gold beads contain waves of the Absolute Fire element (Tej-tattva). With the union of these waves, Raja-Tama-dominant waves associated with inferior negative energies are eliminated from their origin. Hence, an average woman who wears a mangalsutra gets the ability to tolerate the war-like effects of destruction of Raja-Tama-dominant waves.
However, the Tej element dominant waves emitted by the gold affect the superior negative energies. An average woman does not possess the ability to tolerate their attacks. Hence, there is a possibility of distress to the woman. Therefore, instead of a chain, it is beneficial for a sensitive woman to wear a mangalsutra. Unmarried women and men also wear a gold chain. They too can experience distress, such as increase in body-heat.

Tuesday, April 5, 2016

Lesson from an orange

A SURPRISE LESSON FROM SQUEEZING AN ORANGE

I renowned speaker was preparing to speak at an I Can Do It conference .  He decided to bring an orange on stage with him as a prop for hus lecture. He opened a conversation with a bright young fellow of about twelve who was sitting in the front row.

“If I were to squeeze this orange as hard as I could, what would come out?” I asked him.

He looked at me like I was a little crazy and said, “Juice, of course.”

“Do you think apple juice could come out of it?”

“No!” he laughed.

“What about grapefruit juice?”

“No!”

“What would come out of it?”

“Orange juice, of course.”

“Why? Why when you squeeze an orange does orange juice come out?”

He may have been getting a little exasperated with me at this point.

“Well, it’s an orange and that’s what’s inside.”

I nodded. “Let’s assume that this orange isn’t an orange, but it’s you. And someone squeezes you, puts pressure on you, says something you don’t like, offends you. And out of you comes anger, hatred, bitterness, fear. Why? The answer, as our young friend has told us, is because that’s what’s inside.”

It’s one of the great lessons of life. What comes out when life squeezes you? When someone hurts or offends you? If anger, pain and fear come out of you, it’s because that’s what’s inside. It doesn’t matter who does the squeezing—your mother, your brother, your children, your boss, the government. If someone says something about you that you don’t like, what comes out of you is what’s inside. And what’s inside is up to you, it’s your choice.

When someone puts the pressure on you and out of you comes anything other than love, it’s because that’s what you’ve allowed to be inside. Once you take away all those negative things you don’t want in your life and replace them with love, you’ll find yourself living a highly happy rewarding life....Jai Jai Jai  Hanuman.......