Tuesday, May 31, 2016

Pinda

THE MEANING OF THE PINDA (PIND DAAN) CEREMONY

The custom of pind daan dates back to the time when the Vedas were written. The pinda daan is performed after the death of a person. The word pind means a body. The word daan denotes charity or giving. Therefore, pind daan means giving charity to the body of the deceased. This means that if the deceased is in a distressed or hellish condition, and in a place where they are paying for their sinful activities and may be thirsty or hungry, the pind daan ceremony helps to alleviate the distress of the deceased. Depending upon circumstances, the son or another person performs pind daan.

When a person dies, the soul leaves the body. To end the relationship between the soul and the body, the body is consigned to flames where it is converted into ashes. These ashes are consigned to a holy river like the Ganga. Thereby, nothing remains of the physical body, but the soul waits for a new body. It is said that it may take ten days for the deceased to enter a new situation. On the 11th and 12th day the food is offered to the deceased through the shraddha ceremony to be eaten. It is believed that on the 13th day the messengers of death usher the deceased into Yamaloka, the abode of Yama. When the last rites are performed with devotion, the deceased enters Yamaloka happily, after which he may be given a pleasant or uplifting situation. To Hindus this is important. Therefore, the food (pind daan) that is offered is accepted by the deceased through the scent of smell, not that it is actually or physically eaten. The scent of smell and sound, and the transfer of emotions can still be felt by the deceased from those who remain on the physical plane. Thus, the pind daan and the shraddha ceremony are utilized to serve this purpose.

It is explained in the Yoga Vashistha, (3/55/27): At this stage the soul is aware that the old body is dead and that it is through the pind daan of the son or brethren that a new body has been created and relieved of any distress. This experience is conveyed through feelings and sentiments. The physical rites are only symbolic. These sentiments embrace the deceased.

On receiving pind daan the soul or deceased feels happy and content, and after giving blessings proceeds to Yamaloka in an improved situation. A son who does not offer pind daan to the deceased can be cursed in retaliation.

It is believed that it was Brahma who first performed the pind daan ceremony in Gaya. Since then this tradition has continued. Offering pind daan during the dark fortnight of Ashvin is of special significance. Symbolically, a pind is a round ball made of a mixture of wheat and rice flour with some sesame seeds mixed along with some milk and honey. Seven balls are made out of 100 grams of flour. Of these, one is offered to the deceased and the rest to others as desired.

In the Vayu Purana, according to a narration titled Gaya Mahatam, when creating mankind, Brahma created a demon named Gayasur. The demon went atop the Kolahal Mountain and offered great penance to Vishnu. Pleased with Gayasur, Vishnu asked him to seek one blessing. So, Gayasur requested that whoever came in touch with him -- be it an angel or a demon, an insect, a sinner, a saint or a sage, or an evil spirit -- should find liberation after having been purified of all sins. From that day everyone who came in touch with him found liberation and proceeded to Vaikuntha (abode of Vishnu).

The Kurma Purana (34/7-8) also explains: All forefathers appreciate a pilgrimage to Gaya by their successors. Once the pind daan is performed in Gaya, one achieves liberation. One becomes free of rebirth. If one visits Gaya even once and offers pind daan to the forefathers, they become free from hell and other dreadful destinations and achieve salvation.

The Kurma Purana also explains that whoever goes to Gaya for pind daan is blessed and seven generations from the paternal and maternal side are benefited along with the personal self who achieves liberation.

Only a son or another male relative is authorized to offer pind daan. However, in 1985, the Brahmins of Mithila authorized women relatives also to offer pind daan. It is said that once Sita too offered pind daan after the death of Dasaratha, Lord Rama’s father and Her father-in-law.

This story is that when Rama, Lakshman and Sita reached the banks of the Phalgu River in Gaya to offer pind daan. Rama and Lakshman left Sita there so that they could collect the necessary items for pind daan. When they were away, there was a celestial call saying that the auspicious time for pind daan was passing away, and that Sita should proceed with pind daan.

Considering the situation, Sita proceeded to do pind daan with cows, Phalgu River, Ketaki flowers, and fire as witnesses. She personally chanted mantras offering balls made of river sand to Dasaratha. When Rama and Lakshman returned, Sita told them about what had happened. Rama and Lakshman found it hard to believe. When Sita asked witnesses to testify about what she had said, none besides the Vat tree did so.

Sita was enraged. She cursed the cows that they would eat impure things. She cursed the river Phalgu that it would be dry on the top and water would flow beneath the waterline. She cursed the Ketaki flower that it would never be used for auspicious occasions. She cursed the fire that whatever came in contact with it would be destroyed. Yet, She blessed the Vat tree that it would remain evergreen. And now we can see that the Phalgu River dries up almost completely during the winter or dry season, and only flows easily in the rainy season. And in this age of Kali-yuga, we can see in India that wandering cows eat whatever they can in order to survive, even refuse and plastic. And certainly fire burns anything that comes in touch with it. These are some of the ways Sita’s curse can be recognized.

Saturday, May 28, 2016

Deadlier than a Snake

“DEADLIER THAN A SNAKE.” by Pt Roop Sukhram.

Chaanakya Neeti Shaastra 17.08:
“Takshasya visham danté Makshikaayah shirö visham. Vrishchikasya visham puchchhé Sarvaamgé durjané visham.”

Translation: “A snake’s venom is set in its tooth, a mosquito’s head is poisonous, a scorpion’s tail stores its poison, but an evil person is poisonous throughout the entire being.”

A philosophical explanation of the Shlöka:
“Takshakasya visham danté.” This means that a snake’s venom is in its tooth. However, by avoiding its fangs, one can avoid a deadly encounter.

“Makshikaayah shirö visham.” Mosquitoes’ venom is in its head. Similarly, as instructed by the World Health Organization, one may avoid the Zika Virus that is spread by mosquitoes, by preventing yourself from being bitten.

 “Vrishchikasya visham puchchhé.” Equally, since a Scorpion’s venom is in its tail, avoiding the tail means that one can avert the venom and the suffering thereafter.

“Sarvaamgé Durjané visham.” However, although there are various ways to escape the venom of insects and animals, it is difficult escaping an evil person, because every part of that individual is laced with venom, and any mistake in letting down your guard will have serious and possibly deadly results.

Again, Rishi Chaanakya stated in Chaanakya Neeti Shaastra 3.04:
“Durjanasya cha Sarpasya varam sarpö na durjanah. Sarpa dashati kalé tu durjanastu padé padé.”

Translation:
“Between a snake and an evil person, it is better to choose a snake. Why? Because everyone already knows that a snake is poisonous and can strike at anytime, but the devious way of an evil person is unknown.”

Yes, anyone can handle a snake, because everyone knows that a snake is potentially deadly, but how do you deal with a conniving, deceitful and wicked person, especially when such an individual poses to be your friend, a relative or even your very own children or spouse?

In describing the behavior of some, Rishi Chaanakya again noted: “Té martyalöké bhuvibhaarabhütaah, Manushya-rüpéna mrigaashcharanti – In this world, this planet of death, some people are such a burden, they are no less than a wild animal jumping around in human form.”

Interestingly, the one commonality that each of us share is the ability to make our own choice. Thus, Shree Krishna infallibly announced in Bhagavad Geetaa 6:05:

“Aatma’iva hya’aatmanö bandhur aatma’iva ripur-aatmanah - Each person is their own friend, and equally their own enemy.”

So, how can anyone avoid the venomous effects of a “Durjanee – a conniving, deceitful, wicked and evil person?” The antidote for a good person to overcome such poison is provided in the Vedas, as the most potent and yet, the simplest of all cures is the unconditional surrender to God.

Rig Veda 10.27.05:
“Püshéma Aashaa anuvéda sarvaah sö asmaam abhayatam éna nésha. Svastidaa aaghrinih sarva veerö’aprayuchchhan-pura étu prajaanan.”

Translation:
“Oh Resplendent Lord of Supreme Knowledge, through Your blissful blessing and scorching protection, none shall hinder my path of progress. Whether it is man or mountain, I shall overcome all obstacles.”

Yes! Even the deaf shall hear my voice and the dumb will sing my praises as I walk in the wake of the Lord. Hari Öm.

Post 213 – Date: 05.28.2016: Öm Namah Shivaaya.

Lighting lamp

In a home where the lamp is lit, no darkness can flourish nor evil prevail.

•Lighting the lamp is an essential part of activities performed by a Hindu.

•Light destroys darkness & therefore seen as a representation of God.

•The lamp further signifies the removal of darkness & purification of the mind & heart of the devotee.

•Upon purification, the devotee will dispel darkness & ignorance wherever he/she goes.

•The lamp is lit in the morning (at dawn) & dusk. There are three Sandhyas (junctures)- at dawn, midday & at dusk. Since the sun shines brilliantly at midday, the lamp does not need to be lit. 

•Many appropriate mantras can be chanted whilst lighting the lamp. The following is very nice:

Subham Karoti Kalyanam,
Arogyam Dhana Sampadah, 
Shatru Buddhi Vinashaya, 
Deepa Jyotir Namostute.

‘I salute the One who is the light that brings auspiciousness; prosperity, good health, abundance of wealth, and the destruction of the intellect’s enemies (Kama, krodha, lobha, moha, mada and matsarya)’.

•The following oils, among others, are good to use for the lamp:
Butter ghee, coconut and sesame oil. 

•The lamp must be regularly cleaned. Water should be changed daily. Fresh flowers can also be placed if available. Light and offer an agarbatti daily if possible.

Some say we waste milk

COMMON QUESTION : 

‘’Why do Hindus waste milk, honey etc on Shivarathi by doing abishekgam on lingam???? –shouldn't they feed the poor instead???’’ 

Firstly, the milk is never wasted, after its offered, it becomes prasadam (blessed/peaceful).
Once the offering is made into prasad, it is then consumed by us.  
It is also silly to think that the milk is offered to a idol, as a lingam is NOT just an idol –it represents that which is infinite (∞), with no beginning and no ending, that which is formless and immortal. Since this is a miracle group, we can even remember the miracle that shocked the world in the 1990’s, when a Ganesha murthi drank the milk offered to him (you can google it as well). So, yes, the murthi and lingam has life in them, its your faith and devotion thats needed to bring the atman out of everything that is around us.

I remember when i was little older than 8 and i asked mom for money to buy her a birthday present with it, although it was her own money given back to my mom has a present, it was with love and affection. –She was really pleased with this and blessed me. –SIMILARLY , everything in this universe is already Shiva’s, including the milk, gee, honey etc.-However, when we give him what we have with love & gratitude, we will feel his blessings. Personally, every time i do a abishek, i feel this loving affection with Lord Shiva and myself –the same loving affection that i felt between mom and i when i gave mom the gifts that was already hers !!! –lol.  
Self-less service is a priority to us as Hindus, but don’t we also have to pray and offer what we have to show gratitude to the almighty ??? 

Swami Shivananda once said... ‘’ When you perform Abhisheka with devotion, your mind is concentrated. Your heart is filled with divine thoughts and with the image of the Lord. You forget your body and your surroundings. Egoism vanishes. When the body is forgotten, you begin to enjoy and taste the eternal bliss of Lord Siva. The recitation of Mantras during the Abhisheka purifies the mind.
The greatest and the highest Abhisheka is to pour the waters of pure love on the Lingam in the lotus of the heart. The external Abhisheka with objects is intended to lead to this internal Abhisheka, wherein there is a flow of pure love.’’

If Shiva stops dancing (Tandava dance), the world and even time will come to a standstill . -therefore, we cool him down with the cool milk.

Thousands of Rands are used everyday to purchase toxic substances like cigarettes, alcohol & also corruption, fraud,  etc. – shouldn't they feed the poor instead??? Why question when money is used on devotion. In-fact devotion to God will keep us away from these Adharmic deeds –anyway, thats a topic for another day-lol... 
HAR HAR MAHADEV-- OM NAMAH SHIVAYA. 
================================================
#MotivationByMiraclesOfHinduDharma.

Uttishthata Jagrata

In the Katha Upanishad there is a beautiful declaration: 

uttishthata jagrata—wake up! 

No one else can do this for you. You can be the disciple of God Almighty Himself, but even He will not be able to wake up on your behalf. If you feel hungry, you yourself must eat. The guru is not going to do the eating for you. The guru may indicate to you, but it is your problem. And if you feel it is your problem, then you awaken, and then you are awake to the problem. 

If you are awake and alert, can you not discover the truth concerning life? With what does one discover the truth? Thought and mind cannot discover the truth because they are born of ignorance. What else do we have? There the questioner comes to an end. We can sit and think, but we have already understood that thinking leads us nowhere. We are awake, we are vigilant, but we do not know what else to do. Where do we go from there? Go to some enlightened person and be enlightened. Awakening is our job, our privilege. Enlightenment is possible with the help of the master. (Otherwise the danger is that we might regard ourselves as enlightened because our mind suggests we are enlightened— another trap.) So the commandment of the Upanishads is: "uttishthata, jagrata"—"awake, remain alert." Go to the enlightened ones and attain enlightenment. 

SOUCE: 

I am a Hindu

COMMON QUESTION: 
''I am a Hindu but my life isn't changing for the better. I want to convert into another religion. Why should i reconsider ???'' 
''We are responsible for what we are, and whatever we wish ourselves to be, we have the power to make ourselves. If what we are now has been the result of our past actions, it certainly follows that whatever we wish to be in the future can be produced by our present actions; so we know how to act''- Swami Vivekananda. 

Hinduism is the oldest belief of God and mother of all religions and yet it had never claimed to ''SAVE THE WORLD'' or state ''FOLLOW RAM & ONLY HE WILL SAVE YOU''. Yes, God has the power to help everyone and God exist in every religion but God helps those who helps themselves. -It is this ''Truth that will set you free''. !!!
No religion can promise you a problem free life. There are plenty Christians who are living with diseases, plenty Muslims living in poverty, hence if a particular religion wants to rule the world, then its due to their EGO and PRIDE!!! 

If a person changes his cloths without having a bath, then he won't be clean! Similarly, you can change religion freely with no one stopping you but if you don't change your attitude and values towards life, then its of no use. So don't change your religion but change your attitude & values towards life and see life from a different perspective.
We need to stop blaming God for our difficult times but rather our karma. What is happening to us is based on our ''KARMA VIPAK''(the fruits of our actions) and not to some 'Fairytale destiny that God wrote for us' !.
If a smoker gets lung cancer then its due to his karmic action(smoking).We cant stop or control the reaction(cancer) that karma throws at us but we can stop and control the action(smoking).Hence whatever happens to us is based on what we did in this life or the previous. Its not philosophy, its science.(every action has an equal but oppersite reaction).

Hinduism is not just a religion but a ''way of life'' hence it is impossible to 'CONVERT' from Sanathan Dharma, and if one says he converted from Hinduism, then this means he wasn't Hindu in the first place!!!
I had an uncle who 'converted' for the better and preached alot about it by me as well(u was little older than a toddler then). There was a time i remember that he said he was wrong to 'convert' and life was as it always was. He then got detached from the material world and followed Hinduism again. These things are not propagated by Hindus as we have no desire to do so.

Leave those who condemn and criterize alone, as they have forgotten their rich culture, heritage and 'way of life' for even in the Markandeya Purana, yamadooth describes Hell and says...''These crows prick the tongues of those people who had criticised Vedas, deities,Brahmins and teachers.
Personally, i will never 'convert' since millions of Hindus where killed in India by missionary's belonging to 2 other religions. Those who didn't convert where killed. If i therefore even try to 'convert', then it will disrespect millions of my ancient ancestors who sacrificed their life for #SANATHANDHARMA.   
JAI SHREE RAAM.

Many carry their mountain of problems

Many people claim to carry alot of load on their shoulders. They carry their business, jobs,  family, house, cars etc. Seems heavy isn't it?  Lol. 
But if we look at Hanumanji, he only carried his lord on his shoulders. 
There is a huge difference here isn't it??  Sure,  we can't Carry the lord physically  like Hanumanji but if we can carry other worries mentally on our shoulders then can't we carry bhagwan mentally??? 
I remember Swamiji (Swami Abhethnanda from chinmaya mission) explaining that when Hanumanji carried the mountain with the sanjivani herb for laxmana,  Bharat shot him (the arrow had Rams name so he respected it and got shot). However the mountain didn't fall!!!  This is because Hanumanji had carried Ram before on the same shoulders therefore when he failed to carry the mountain when shot,  Ram had taken over!!!.  
Similarly bhagwan will take over everything, all we have to do is carry him on our shoulders. 
Jai SHREE Ram.

How many of us feel rejected

HOW MANY OF US HAVE EVER FELT INSULTED OR REJECTED IN LIFE??? (i know i have plenty of times !!lol).
The big question is ''WHY DO WE FEEL INSULTED???''

A lion once called an anaconda a snake, and he got INSULTED!!!, he thought to himself ''i am not just a snake, i am the biggest snake in the world, infact i eat all other snakes !!!!'' while the Anaconda was in depression due to this, the Lion attacked him from behind and ate him ! 

In life, a person generally feels insulted not because he is not worth it, but because another persons image of him is smaller than his own. 
This hurts his pride and ego leading to a person feeling ''INSULTED' or ''REJECTED''. There will be many times were people will purposely make you think that their image of you is smaller than your own in order for them to defeat you just like in the analogy about the lion and anaconda. -Don't allow yourself to be insulted by others but rather rise above it. A #humble person sees his image smaller than others therefore, others perception of him does't matter and he lives life without getting insulted.  
Live humble.

Thursday, May 26, 2016

Das Avatar

Evolution in Dashavatar.
Evolution in Hinduism
The reason why the Universe is Eternal,
Is that it does not live for Itself,
It gives life to others as it transforms,
And thereby lies the process of Evolution.
Change, they say, is the only thing Constant. All of us experience change in our life - our views take shape, thoughts mature, perceptions get molded, and if ever we sit and reflect, we wonder how it could be that we are so different from the way we were just a few years back!
Similar change in the life of our planet is evidenced by the process of Evolution. The current post deals with the 'Theory of Evolution' as proposed by the Biologist Charles Darwin and compares it with similar thoughts in the Hindu tradition.
Origin of Species
As discussed in the 3rd post (Creation by Brahma), our Universe required at least ten billion years of Evolution before life was even possible!
Yet, the formation of the Nuclear furnaces of our Stars was a slow but indispensable prerequisite for the generation of life. Even on our own planet, the process has only progressed by taking baby steps. After all, it took millions of years of trial and error to provide us with the backbone!
Evolution by Carl Sagan
Evolution is indeed visible in the huge diversity of species on our planet. Many species like the Dinosaurs have come and gone and many new are being discovered every single day by Botanists and Zoologists. Today, most of us consider Evolution to be an undisputed fact, yet there was a time when the concept was brand new and quite controversial.
And the controversy began with one man - Charles Darwin. Darwin (1809-1882), was an English Naturalist, who wrote the immensely popular thesis Origin of Species in the year 1859 CE, thereby rocking the foundations of both scientific as well as religious world of that time!
Charles Darwin
What was stated in his book, went totally against accepted beliefs of the Church and Darwin had to face a lot of criticism for his revolutionary theory. Yet, it is by this theory alone, that we can understand the full purport of Evolution on our planet, and have it stored in the collective consciousness of Mankind today!
The spirit of adventure had gripped the imagination of most European nations at that time and there were expeditions organized from different countries to chart and explore the world around them. On one of these trips, our guy Charles Darwin landed at the Galapagos Islands off the coast of Ecuador. These are a group of 12 disjointed atolls with the sea separating all of them, so that the flora and fauna in each is isolated from outside intervention.
Darwin's Voyage
.
Darwin began to study the different species present there and to his surprise, observed huge variations in the species present in each of these islands!! In Darwin's own words,
"When on board H.M.S. Beagle, as a Naturalist, I was much struck with certain facts in the distribution of the inhabitants of South America, and in the geological relations of the present to the past inhabitants of that continent...
Darwin began to ask himself why some birds on these islands had beaks different from others, and why some turtles had upright necks while others had their necks pointed down! Could all these differences be a result of the ENVIRONMENT these animals lived in and the circumstances in which they had to obtain food?
A note from Darwin's Diary
Despite suffering badly from sea-sickness, Darwin wrote copious notes while on board the ship. He found that the mockingbirds from different islands of the Galpagos group differed in shape and color and collected 12 different species of finches from each of them!
He traveled throughout the world and collected specimens wherever the ship docked. The same were handed over to experts when he landed in his mother country for further analysis.. The research conducted on these specimens by various Anatomists, Ornithologists, Zoologists and Geologists, made the entire scientific world sit up and take notice of this radically NEW notion that Darwin had proposed.
Inspired by the geographical differences in the wildlife (past and present), Darwin finally conceived of the Theory of Natural Selection. Today, the 'Origin of Species' is a widely acknowledged classic, and Evolution is universally and casually accepted as a truth of life..
Stages of Evolution
Today, based on all the evidence available, scientists describe four zoological eras namely - Arshean, Paleozoic, Mesozoic and the Cenozoic which have led to the current plant and animal life on this planet.
Evolution in Hinduism
Ancient Indians believed that Life evolves only from pre-existing Life. As discussed in the 3rd post (Creation by Brahma), Hindu Creation closely follows actual appearance of elements in our Universe-
First appear the intangible substances followed by the tangible matter; followed by the immovable planets and landmasses; then the vegetation; birds, aquatics and animals; and finally the Higher species.
Taking an example from Hindu Philosophy, one of the most important concepts in Hinduism is of Sansaar/Samsara. All religions of Indian origin viz. Jainism, Budhism, Sikhism and the numerous other sects, believe in this concept and I'm sure most of you are aware of it as well. The concept is also known as the Transmigration of Soul, and refers to an endless cycle of re-incarnation that a soul must undergo in order to fulfill its Karma.
Transmigration of Soul through different Species
A soul takes birth in different species of life until it attains the form of a Human-being that enables it to strive for Nirvana. Compare this concept with the diagram above and you will immediately observe the similarity with Evolution!!
Another point to notice is the mention of 84 Lakh (8.4 million) different forms that a soul is obliged to take in order to reach a Human form which is remarkably close to the 8.7 million Eukaryotic species that scientists believe exist today!!
Different species are an evidence of Evolution
Sir John Woodroffe (1865-1936), Advocate General of Bengal and Legal member of the erstwhile Govt. of India, had the same revelation after the study of Sanskrit texts. He said and I quote,
"Ages before Lamarck and Darwin, it was held in India that man has passed through 84 lakhs births as plants, animals, inferior species and then came the ancestors of developed man existing today. The theory was an act of brilliant deduction in which observation may also have had played part!"
Is it just co-incidence or were the ancient Rishis actually aware of all the complexities of their environment around them?? While the above theory by itself may not be sufficient for some to believe in what I'm saying, I'll elucidate it further through an analysis of the order of Ten Incarnations of Lord Vishnu.
Dashavatar
For the sake of the Neophytes, I'm listing the Ten Avatars below:
Matsya, the Fish
Kurma, the Turtle
Varah, the Boar
Narasimha, the Half-man/Half-lion being
Vaman, the Dwarf
Parashurama, Rama with the axe
Rama, Ramachandra, the prince and king of Ayodhya
Krishna in Northern traditions and Balrama in Southern ones.
Buddha, the Spiritual Master, and lastly,
Kalki, expected to appear at the end of the Kali Yuga.
.
It would be worthwhile to note that originally, there were 24 Avatars of the Lord listed in Srimad Bhagvatam. Why then, were only 10 selected by the Rishis for glorification? To a student of Biology, it may be quite apparent that these incarnations bear a STARTLING resemblance to the Concept of Evolution!
If you remember your basic science well, you may be able to spot the similarity yourself if you just sit and reflect on it a little. In the Dashavatar, we start with the aquatic Matsya, the Savior of the World; move on to the amphibian Kurma, the Support of the World; and follow it up with the Protector of the World, the terrestrial Varah.
Compare this with the diagram below to see how the current understanding of Evolution exactly matches this description. (The numbers in the image refer to millions of years ago (mya) that these animals had existed on our planet)
Evolution of Amphibians and Terrestrials from Aquatics
(Images courtesy Rima Chadha)
Now, the Eusthenopteron in the diagram above is a good example for demonstrating evolution. This particular animal looked and behaved like modern fish for all practical purpose, YET within its fins were precursors of arm and leg bones of the four-limbed land animals!
To add weight to this Out-of-Water theory, we next have the Tiktaalik, a half-fish, half-amphibian animal discovered in the Canadian Arctic in 2004. This animal was a further step towards TERRESTRIAL life with early wrists and finger bones that allowed it to prop itself up and poke its head above the water!
Evolution through animation
There are also indications that the animal breathed both through gills (like the earlier Eusthenopteron), as well as by means of a lung-like structure like the later amphibian Ichthyostega! This is just one of the many example that confirm Paleontologists' theories about land-dwelling animals evolving from fish ancestors and co-relates well with the Dashavatar sequence of Kurma after Matsya.
Kurma Avatar of Lord Vishnu
If you are intrigued by this similarity between science and religion, wait coz there's more to come :o)
After Kurma, we have the Varah and the story of this incarnation has many sub-layers.. At one level, it signifies the next level of evolution moving from Water to Land while at a deeper level, it shows that Humans can not survive on the planet without the help of animals!
Lord Varah is followed by the half-man-half-lion Nar-singh signifying the development of Man from the beasts. The victory of Narsingh/Narasimha over Aasurik ambitions of Hiranyakshipu also signifies that Humanity can be born only if we manage to subdue our demonic tendencies!
Narsingh, the Man-beast who tames Asurik tendencies
Varaha, the savior of Earth
{Image courtesy - Vimanika Comics}
Dashavatar Volume 2
Scientifically, there are numerous specimens recording this development from 'Water to Land' and from 'Beasts to Man' and many so called Missing Links have been found to corroborate the same.
However, for our purpose, let us shift focus to a new animal that was spreading slowly out from the African heartland about 120,000 years ago. There was no evidence, as yet, that it would prosper or even survive on this world where so many mightier beasts had passed away. However, it DID survive and DID prosper enough to become the most populous and dominant species on this planet - this was the Human-being.
The Evolution of Humans from an ape ancestor is supported by DNA and fossil evidence of over 20 species of Hominids! The complete genomes of several primates have been sequenced and they provide ultimate proof of our relatedness to apes and other Primates.
Evolution of Early Man
Dryopithecus in the image above, was a common ancestor to humans as well as other apes, and walked on all fours. The next guy in the image, Australopithecus afarensis, retained remnants from his quadrupedal past (such as hind toes suited for climbing and a wrist joint indicating it could knuckle-walk).
However, its thigh bone, the femur, was shaped like that of the later Homo erectus to bear the stress of upright movement! In addition, both the proto-humans' femurs were also angled inward to help maintain balance on two legs, just like we do today.
Video showing skull changes from primates to modern Humans
Hindu mythology also finds the mention of these proto-humans in the form of the Vanars but that's a topic for a future post so I'll leave it at that for now. Thus, in the Dashavatar sequence, we first have the pygmoid Vaman followed by the fully developed but jungle-dwelling man represented by Lord Parashuram.
This stage represents Early Man who had started using tools and weapons and quite fittingly, Prshuram is the FIRST of the ten incarnations to posess primitve ARMS (Axe and Bow).
Parshuram represents Jungl dwelling man who used tools
{Image courtesy - Vimanika Comics}
As the famous sci-fi author Arthur C. Clarke describes - The stone club, the toothed saw, the horn dagger, the bone scraper - these were the inventions which the Early Man needed in order to survive and hunt.
No longer were they faced with starvation when their teeth became damaged or worn; even the crudest tools could add many years to their lives. And as their fangs diminished, the shape of their face started to alter; the snout receded, the massive jaw became more delicate, the mouth able to make more subtle sounds to enable Speech.
In using the Tools, their hands developed a dexterity found nowhere else in the animal kingdom permitting them to make still BETTER tools, which in turn helped develop their limbs and brains yet further. It was an accelerating, cumulative process; and at its end was the Modern Man.
Soon, mankind discovered Fire and Agriculture, and civilization began. Hence, next in the list we have the civilized man with a strong moral code - Shri Rama followed by Balrama, the Man-who-can-tame-Nature. In the image below, we can see the modern human represented by Shri Rama accompanied by the proto-human Vanars.
Maryada Purushottam Shri Rama
Next in line, Buddha, represents man with a spiritual drive and the need for infusing fresh thoughts in age-old traditions to keep religion and spirituality within the reach of the Masses.
The final Avatar, Kalki, refers to the techno-humanoid man of tomorrow wielding mechanical contraptions and riding the steed of fire perhaps hinting at the technological advancement yet to come, maybe somewhat similar to Arnold from one of my childhood favorites, the movie Terminator :o)
The 10 Avatars certainly represent much more than just the incarnations of Lord Vishnu and as we saw above, are an allegory for the Process of Evolution which is evident in nature and within our own beings as well.
Lord Vishnu and the Ten Avatars
.
I hope I was able to suitably present before you another aspect of Science uncovered from the depths of the treasure trove of Hindu Mythology. I again bow down to the intellect of the ancient Rishis and culminate this post with the Dashavatar Stotra, translated from the Geet-Govind, and dedicated to the 10 glorious Incarnations of Lord Vishnu:
In the Great Deluge, You kept Vedas safe,
Like a ship undeflected, from its original course,
Hail Keshav in the form of Matsya,
Glories to Hari, Lord of the Universe!
On Your expansive back, You let the Mountain rest,
Like a Cosmic pivot, for churning the Ocean,
Hail Keshav in the form of Kurma,
Glories O Hari, Lord of the Universe!
In the depths of Garbhodak, You kept Bhu-Devi safe,
Like a speck on Moon, she rested on Your tusks,
Hail Keshav in the form of Varah,
Glories O Hari, Lord of the Universe!
On your mighty knees, You let the demon rest,
Like a leaf Hiranyakshipu lay, entire existence torn,
Hail Keshav in the form of Narsingh,
Glories O Hari, Lord of the Universe!
In three steps subduing Bali, You kept Three worlds safe, 
Like a mountain spring, Ma Ganga washed Your feet,
Hail Keshav in the form of Vaman,
Glories O Hari, Lord of the Universe!
On the land destroying tyranny; You let our anguish rest,
Like the cleansing sunlight, You rid us of the wicked,
Hail Keshav in the form of Parshurama,
Glories O Hari, Lord of the Universe!
In the interest of Dharma; You kept All species safe,
Like the ten directions, were Ravan's ten heads spread,
Hail Keshav in the form of Shri Rama,
Glories O Hari, Lord of the Universe!
On Your plough, wearing blue; You let the Yamuna rest,
Like the celestial clouds, garments adorned Your form,
Hail Keshav in the form of Balraam,
Glories O Hari, Lord of the Universe!
In Kaliyug You opposed sacrifice; Keeping animals safe,
Like Your compassion, Your fame too shone,
Hail Keshav in the form of Buddha,
Glories O Hari, Lord of the Universe!
On Judgement day destroying Evil; You'll let their Souls rest, 
Like a comet, your sword trailing destruction,
Hail Keshav in the form of Kalki,
All Glories to Hari, Lord of the Universe!
.
Aum Shanti: Shanti: Shanti:

Wednesday, May 25, 2016

When do we do the right thing

When Do We Do The Right Thing?     
  
Many of us know the difference between right and wrong?  There is this small, still voice inside that guides us and tells us what to do and what not to. Do you remember the moral implications of doing the right thing versus committing wrongs?  So, what do you do? You do the right thing right?  But  not always.  We always do the right thing when someone is looking on.
 
See a man is walking down the street in the middle of the night with the intention to steal. He is sure that no one is watching him. All of a sudden a friend sneaks up on him. "Hey, what are you up to?" asks the friend. The man tells a lie, "Nothing much; I was just enjoying the stillness of the night." The fear of being detected as a thief by a friend forces this man not to steal. He abandons his plan and returns home.
 
A woman in a crowded room sees a $100 bill on the ground. People are milling around, so she asks, "Does this belong to anyone?" But if no one is around, she may not think twice before slipping the money into her purse.
 
We do the right thing when people are looking. We don't do this when no one is around. Why? 

Because we forget that we are constantly being watched by God. We are afraid of mere mortals judging us, but we are not concerned about the justice imparted by the all-knowing one.
 
See the moral compass that we all have should be facing in the Godly direction all the time. It's only then that we will always do the right thing.  Have a blessed day...

Tuesday, May 24, 2016

Why women cover their head

Why Indian Women Cover Their Head? ......... Indian women have always been labelled as traditional. Covering heads, wearing bindis, laden with ornaments, traditional clothes and so many other things sets Indian women apart from the rest. The practice of covering heads in India has been a matter of curiosity for most of us, including those who are new to our culture. Covering head or putting a ghoonghat is often seen as a mark of respect. Married women are supposed to pull off a ghoonghat or head veil in front of elder male members of the family. In very traditional and rural areas, women use their sari to completely cover the face and neck, concealing their identity to males. There is a small minority of women that use the fabric to cover their whole face, chest, arms, and stomach. This type of veiling is still popular with Hindu brides and is observed on the wedding day. Many new brides will use the ghungat until their father-in-law advises to unveil. This is to keep the modesty of the bride. Interestingly, the practice of covering the head with veil is also practiced in other religions. For instance, in Islam the practice of Purdah is mandatory for women. Similarly in Christianity also there are provisions for wearing a head scrf during prayers. However covering head and wearing veil is quite rampant in Hinduism, especially amongthe orthodox Hindus. Let us find out why Indian women are supposed to cover their heads? Hindu Texts Interestingly, there is no mention of women covering their head in any of the Hindu texts. In ancient India, women went out without veils or cover. It is not mandatory to cover head even during prayers in Hinduism. The Concept Of Security In most religions the main reason why women should cover their heads is because of the concept of security. It is believed that when a woman covers herself completely, there are less chances of her getting noticed by other men and hence guarantees her safety. That is why a woman is supposed to cover her head or remain in veil in front of other men except her husband. Muslim Invasions The concept of covering up women's head and face came with the Muslim rule in India. During the Rajput reign in India, the women were kept in veils to protect them from the bad intentions of the invaders. The most classic example was of Al-ud-din Khilji, the Sultan who fell for Rani Padmini's beauty who was the queen of Chittor. Ala-ud-din attacked Chittor and captured the kingdom only for the beautiful queen. Eventually, Rani Padmini performed Jauhar and emolated herself to escape from the clutches of the enemy. Thus, the practice of covering the head and face of women in India became more popular. It can be said that the practice of covering the head or face or any part of the women's body came up due to the bad intentions of men. She was made to cover herself from every male she encountered apart from her husband. It was believed to be a sign of showing respect to elders and other males and also portrayal of her feminine grace and dignity. In the modern era, covering the head or face with a vel has become more of a fashion statement than necessity. Women from Southern part of India never wore a veil. This clearly shows veils were never a part of the religion. The significance of ghoonghat came into existence since the medieval period. Then it was a necessity but now it has become an imposition on women. Pulling up a veil or ghoonghat on head should be a matter of preference and not an imposition. She should decide for herself what she chooses to wear and how to dress up. Binding her in a few conventional set of protocols and then judging by that doesn't help her grow. It is a beautiful custom to cover head during prayers and should be definitely appreciated by all. So, why not follow the tradition with complete respect for it and not as an imposition? It's definitely the time to do away with stereotypes.

The lotus

The lotus flower grows from the mud found at the bottom of the lake, yet it rises above the water and blossoms toward the sun. Thus, the lotus flower is often used in Sanskrit literature as an example of something that is born amidst the dirt, and rises above it while retaining its beautiful purity. The beauty of the lotus leaf is that, although the lotus owes its birth, growth, and sustenance to the water, the leaf does not permit itself to be wet. Water poured on the lotus leaf runs off the side, due to the small hair growing on its surface.

With the help of the beautiful analogy of the lotus leaf, Lord Krishna says that just as it floats atop the surface of the lake, but does not allow itself to be wet by the water, similarly, the karm yogis remain untouched by sin, although performing all kinds of duties, because they perform their works in divine consciousness.

Saturday, May 21, 2016

Kalsa

“KALASHA’STHAAPANA – INSTALLING THE POT OF FERTILITY.”  Pt Roop Sukhram.

The origin of Kalasha, also known as Kumbha can be traced back to the “Ksheera-Saagara Manthana (Samudra Mathan) – Churning of the Milky Ocean (Churning of the Milky Way or Churning of the Galaxy)” when the Lord in the form of “Dhanvantari - Celestial Physician,” appeared with the “Mrityunjaya Kumbha – Pot of Immortal Nectar” that held the “panacea” to all humans’ afflictions.

The origin of the Kalasha is amplified in the following Mantra that eulogized Vishvakarma – The Principal Architect of the Universe (another feature of Lord Shiva): “Kalam kalam griheetvaa cha Dévaanaam Vishvakarmanaa. Nirmitö yah surairyasmaat Kalashsténa uchyaté.”

Translation:
“Upon collecting the qualities of all the Dévatas, the Lord as Vishvakarma – The Principal Architect of the Universe, created the Kalasha as a vessel to hold the essence of the Dévatas.”

In fact, one of the principal mantra that eulogizes the Kalasha endorses the importance in the following words: “Öm Kalashasya mukhé Vishnuh kanthé Rudrah samaashritah. Mülé tvasya sthitö Brahmaa madhyé maatri ganaah smritaah.”

Translation:
“Bhagavan Vishnu embodies the mouth and Lord Shiva embodies the neck. Brahma, the Creator is the root, while the Great Mother in all forms resides in the middle.”

The following is another version of the above-mentioned mantra with equal meaning as above: “Kalashaanam mukhé Brahmaa greevaayaam Shamkarah sthitah. Mülé tu samsthitö Vishnur madhyé Maatri ganaah sthitah.”

Hence, the Sacred Kalasha earned its way at the center of all “Püjaa Sthaana - Altar or Place of Püjaa.”

There are several names or references to the Kalasha, contingent upon the type of Püjaa observed. However, “Pürna-Kalasha” is the principal term used in Rig Veda in reference to the establishment of the Kalasha. It is within this sacred pot that the elements of Bhagavan – God in the forms of the Dévataa – Nature’s Forms are installed (Primarily, the Five Elements: Prithivee – earth, Agni – fire, Aapa – water, Marut – air, Vyöman – ether).

“Kalasha’sthaapana - Installing the Pot of Fertility” is not as simple as it may seem, and any error during establishing or installing it will render the Püjaa useless (a total waste of time and money). One may argue that “Bhakti - devotion” is all that is required, but if such is the case, then sit at home, do not go to work and see the result. Let me put it this way, if you want to make bread, but you have no flour, what are you making? Sure you will be making “something,” but it will not be bread. The lack of one single ingredient will determine the end result of what you will eat. Equally, the great Rishis of Sanaatan Dharma were no fools; hence, if specific mantra and specific steps were not necessary, there would be no need for Püjana.

The Kalasha vessel is generally made of earth, but it can also be made of metals such as copper, brass or silver. It is a pot with a large base and a small flared opening, as shown in the photo of this article that I prepared and took at my Püjaa Sthaana - the altar in my home.

During the ritual, specific mantras are uttered to install the Kalasha, which is then filled with water and other things, and five types of leaves are placed in the Kalasha. Often, if these five types of leaves are not available, five Aamra - mango or Ashöka leaves are generally used. Then, a cocoanut with the tuft is wrapped in a red cloth and placed on the mouth of the Kalasha. Contingent upon the type of Kalasha Püjana being done, the entire Kalasha can be wrapped in the red cloth. However, whenever, Pürnaa-Kalasha Püjana is done, only the cocoanut is to be wrapped in a piece of red cloth with a portion of the tuft left exposed, as shown in the photograph. The wrapped cocoanut is then placed on the Kalasha with the tuft pointing upwards.

Kalasha Püjana is one of the most important aspects of any Püjana. Hence, competence and knowledge is foremost required in performing the ritual. Sadly, on several occasions of being invited to a Püjaa that was done or officiated by another Pandit, I am often quite dismayed and disappointed at the conduct of the ritual, the gross lack of knowledge and incompetence exhibited by the officiating Puröhita. Not only was it reprehensible, but it was quite disturbing for me to endure the ordeal and sit there in silence, all because I did not want to hurt anyone’s feelings by speaking out. Thus, in this article, my aim is to help educate my fellow Pandits by providing the complete ritual and various steps required to correctly perform Kalasha’sthaapana - Installing the Pot of Fertility.” The following is the correct Vidhi - method of performing the Pürnaa- Kalasha’sthaapana.

1. Prithivee Sparsha - Touch the Earth, while the following mantra is uttered:
 
“Öm Bhümyai Namah. Öm Bhür’asi Bhümer’asi Aditir’asi Vishvadhaayaa Vishvasya Bhüvana’asya dhaatree Prithiveem yascchha Prithiveem dri-gum-ha Prithiveem-maahi-gum-seeh (Yajur Veda – Vaajasanéya Samhitaa 13.18).”
 
2. Göbar Sé Prithivee Gönthé - Rub Göbar or Haldee on Mother Earth:
 
At this point, if Göbar is available, you may use it to rub and “polish” the spot where the Kalasha will be installed. If Göbar is not available, you may use Haldee. Touch Mother Earth in adoration of Gauree Maa with the following mantra. Also, some schools teach that one may also rub the Göbar or Haldee on the Kalasha. Both methods are correct.

“Öm maa nas töké tan-yé maa na aayow. Maa nö göshu ma nö ashvéshu reerishah. Veeraan maa nö Rudra bhaamitö vadhir. havishmantah sadamit tvaa havaamahé (Rig Veda 1.114.08).”

3. Sapta Dhaanya Bikhéra Dé - Place 7 types of grains:
 
At this point, seven types of Dhaanya - Paddy (grains in the pod) should be sprinkled and spread where the Kalasha is to be placed. If seven types of Dhaanya are not available, the Pandit may use Rice Paddy and or uncooked white rice.

 “Öm dhaanyam’asi dhinuhi Dévaan praanaayatvö daanaayatvaa vyaanaayatvaa. Deerghaam’anuprasitim’aayushö-dhaandévö vah Savitaa Hiranyapaanih Prati gribhnaatvaa’cchhidréin paaninaa chakshashé. Tvaa mahinaam payö’asi (Yajur Veda – Vaajasanéya Samhitaa 1.20).”

4. Sthaan Par Kalasha Rakhadé – Place the Kalasha on top of the heap of rice:

After sprinkling the Paddy and/or rice, make a heap with a double handful of Paddy or rice and place the Kalasha on top of it (Paddy is the raw rice grain in the pod) with the following mantra.

“Öm Aajighra Kalasham mahyaa’tva vishantvindavah. Punrürjaa nivarttsva saa nah sahasram dhukshvö rudhaaraa. Payasvatee punarmaa vishataadrayih (Yajur Veda – Vaajasanéya Samhitaa 8:42).”

5. Kalasha Mé Jal Daalé (Pürayitavya) – Pour water in the Kalasha, filling it to the neck with the following mantra:

“Öm Varunasyöttam bhanam’asi Varunasya Skambha sarjanee-sthö Varunasy’aritasadany’asi Varunasy’aritasadanm’asi Varunasy’aritasadanma’aseeda (Yajur Veda – Vaajasanéya Samhitaa 4.36).”

It is in this manner that Kalasha Püjana should be done. However, because of space in this article, let me invite any of my fellow Pandits that would like to have the complete Kalasha Püjaa Vidhi, to contact me by simply posting a request on my home page. Additionally, I encourage all Pandits to please review the process of the ritual and make the necessary adjustments. Re-visit your Guru and re-check everything before commencing or even attempting to perform this sacred ritual. It is a serious transgression for anyone to conduct this ritual without due knowledge.

I fervently hope this article will be helpful, especially to aspiring Pandits and Puröhita, and in general, to the devotees of Sanaatan Dharma. Hari Öm.

Post 212 – Date: 05.21.2016: Om Namaha Shivaaya.

Bhaja Govindam

Short Messages from Sringeri Jagadguru Series: Sringeri Jagadguru explains a verse from Bhaja Govindam on 
'We should not have any Ahankaram (arrogance)'

(A rough translation)

In Bhaja Govindam, Jagadguru Adi Shankaracharya had said:

मा कुरु धन जन यौवन गर्वं
हरति निमेषात्कालः सर्वम् ।

Do not boast of wealth, friends, and youth । Each one of these
are destroyed within a minute by time.

We should not have any Ahankaram. How much ever wealth, knowledge, power or strength we have, we should not have Ahankaram (Arrogance) on any of these. None of these are permanent/eternal.

Only Bhagavan (God) alone is eternal and we must all strive to attain Bhagavad Kripa (God's grace).

Bhagavan is happy with a person who has Bhakti.

Bhagavan does not see your wealth, education, power or physical strength.

Bhagavan only sees whether there is Bhakti (devotion) in your heart.

When we do puja, it doesn't matter how much flowers or leaves or milk we bring. What matters is if we have pure Bhakti within us.

Most people do puja mechanically. Their mind is elsewhere. Bhagavan does not accept this type of puja.

Many people say they do puja for 3 hours but most of the time, their mind is somewhere else.

If one does puja for just 10 minutes but with their mind fully focused on Bhagavan, then Bhagavan accepts that type of puja.

Hence, Shankara says we should not have any Ahankaram at all. We should be a Nirahankari and do Bhagavad Seva with atmost Bhakti.

This statement of Shankara holds true not just for now but for all centuries in future.

Friday, May 20, 2016

Stay Happy

Stay Happy

A rare conversation between Sri Krishna & Arjun. It's one of the best message I have come across...

 

1. Arjun :- I can’t find free time. Life has become hectic.

Krishna:- Activity gets you busy. But productivity gets you free.

2. Arjun :- Why has life become complicated now?

Krishna :- Stop analyzing life... It makes it complicated. Just live it.

3. Arjun :- Why are we then constantly unhappy?

Krishna :- Worrying has become your habit. That’s why you are not happy.

4. Arjun :- Why do good people always suffer?

Krishna :- Diamond cannot be polished without friction. Gold cannot be purified without fire. Good people go through trials, but don’t suffer. With that experience their life becomes better, not bitter.

5. Arjun :- You mean to say such experience is useful?

Krishna :- Yes. In every term, Experience is a hard teacher. It gives the test first and the lessons later.

6. Arjun :- Because of so many problems, we don’t know where we are heading…

Krishna:- If you look outside you will not know where you are heading. Look inside. Eyes provide sight. Heart provides the way.

7. Arjun :- Does failure hurt more than moving in the right direction?

Krishna:- Success is a measure as decided by others. Satisfaction is a measure as decided by you.

8. Arjun :- In tough times, how do you stay motivated?

Krishna :- Always look at how far you have come rather than how far you have to go. Always count your blessing, not what you are missing.

9. Arjun :- What surprises you about people?

Krishna :- When they suffer they ask, "why me?" When they prosper, they never ask "Why me?"

10. Arjun :- How can I get the best out of life?

Krishna:- Face your past without regret. Handle your present with confidence. Prepare for the future without fear.

11. Arjun :- One last question. Sometimes I feel my prayers are not answered.

Krishna:- There are no unanswered prayers. Keep the faith and drop the fear. Life is a mystery to solve, not a problem to resolve. Trust me. Life is wonderful if you know how to live.
Stay Happy...and try to be stress free...”

Have a great week ahead!!!

Nice prayer

//// BHAGAVAD PURAN YAJNA ////

The richest blessings of Bhagavan Krishna awaits you :-

Sukh I basay sansaar sab. In this entire world let there be happiness to all. 

Dukhiya Rahay na koye. Let no one remain unhappy. 

Yaha abhilaasha ham sab kee. It is our desire oh Lord. 

Bhagavan poore hoye. That when such petitions are made, you are going to make them fruitful. 

Vidya Budhi tej bal. Let every human being become an embodiment of Vidya - of knowledge, Budhi - of intelligence, Tej and Bal - brilliant and strong. 

Doodh poot dhan dhaanya say, vanchit Rahay na koye. And let no one suffer loneliness, let there be no shortage of food and wealth. 

//// JAI JAI SHRE RADHE ////

Wednesday, May 18, 2016

108 Beads

Importance of Prayer Japa Mala in Hinduism. A Japa Mala (Rosary) – a string of beads put together – to keep count of the number of times a person has repeated a mantra is an important prayer item in most Hindu homes. Commonly referred to as a mala, it typically has 108 beads. The source of beads could be rudraksh (seeds of the tree Elaeocarpus ganitrus), tulsi, vajyanti (the garden of Lord Vishnu), coloured glass, pearls or even precious or semi-precious gems. A rosary made of rudraksh is considered best. Rudraksh possesses germicidal and magnetic qualities.

Just as no religious ceremony is complete without kush, no charity is complete unless one gives it with one’s hand, praying without a rosary has no count and will bring no results.

Why are there 108 beads in a rosary ?
In the Yogchudamani Upanishad it is said:

108 beads are stringed together to make a rosary because it is related to the frequency of our breath. In 24 hours, one breathes 21,600 times. 12 hours are spent in the daily routine.

That leaves us 12 hours for devotion to God. This means that each day 10,800 times breathing should be utilised for devotion to God. However, since this is not practical, the two zeroes have been removed. Therefore, breathing 108 times is appropriate during prayers.

Another explanation pertains to the sun. In relation to the earth, in one year the movement between the sun and the earth is 216,000 degrees. Since for six months the northern part of the earth faces the sun, and for the other six months the southern part of the earth faces the sun, the number is reduced to half, that is, 108,000 degrees. When three zeroes are omitted, the remainder is 108. Each of the 108 beads in the rosary is symbolic of each degree of change. The third explanation is based upon astrology. The entire universe is divided into 12 segments. Each represents a sign of the zodiac. In Hindu religious texts, there are principally Navgrah (nine planets) that affect us. With 12 segments and 9 planets, when the two are multiplied we get the figure 108. Therefore, the number 108 represents the universe and controls our success.

As per another explanation, Hindu sages located 27 constellations, each of 27 stars. Since each constellation has four steps, 27 multiplied by 4 is 108. This number exudes purity. Hindus use the prefix Sri followed by 108 (i.e., Sri 108) with the name of a religious head or a teacher who has wide influence, or those who have contributed to promote the knowledge and understanding of Hindu religious texts. Since these religious leaders are referred to as Sant, Mahant, Mandaleshwar or Mahamandaleshwar, depending upon their stature, they are addressed as Sri 108 Mahant… (name).

What is the best way to use the rosary?
The use of a rosary enables one to keep count of the number of times a mantra or prayer has been repeated. Each rosary denotes 108 times. On the top of each rosary there is a bigger bead called Someru — a name derived from a mountain of the same name that allegorically represents being composed of gold and gems. This mountain is accorded a coveted position in the universe. The same coveted position is accorded to the Someru in a rosary. One begins using the rosary from the Someru, and when one reaches it again on completing one round of the rosary, crossing it is not recommended. Instead, one reverses the rosary and continues praying, moving one bead at a time. Irrespective of the number of times the rosary is rotated, one does not cross the Someru. Each time one reaches the Someru after completing one round of the rosary, one must think reverently of the god to whom prayers are being offered. At this point, the Someru is brought in contact with the forehead with the same reverence offered to God.

In the Shivpuran, Panchakshar Mantra, shloka 28, it is said that when using a rosary if one uses the thumb one achieves salvation. If one uses the forefinger it enables conquer of foes. When one uses the middle finger, prosperity is achieved. By using the ring finger one finds peace.

In the Shivpuran, Panchakshar Mantra, shloka 29, it is said:

A rosary with 108 beads is the best.  One with 100 beads is good.  One with 50 beads is moderate.

Why do many Hindus wear a rosary around the neck?
Besides being acknowledged as an important accessory in prayer, a rosary made of beads of rudraksh, tulsi and other divine gifts of nature is useful when worn around the neck or other parts of the body. During prayer, the use of the tongue, the vocal cords and the larynx are under greater stress than in normal everyday use. Their continued use can cause problems pertaining to the throat and the adjoining glands. Use of a rosary around the neck helps prevent the occurrence of these problems.
 
Rudraksh beads come in many forms. They could be anything from one to fourteen faced. Their effectiveness varies with quality. It is customary to use a 26-bead rosary around the head, one with 50 beads near the heart, and one with 16 beads around the arm. One with 12 beads can be used as a wristband. It is believed that wearing a 108-bead rosary around the neck ensures fulfilment and success. It has been equated with the ashwamedh yagya — a celebrated sacrifice performed only by an emperor. The Shivmahapuran, Padampuran and other religious texts say that the virtuous wear a 108-bead rosary and find a place in heaven. In the Shivpuran it is said:

A rosary made of no other item can be as blessed and fruitful as that of rudraksh.

In the Shrimaddevibhagwata it is said:

Nothing could be nobler than wearing rudraksh on one’s body.

In shlokas 65 to 66, describing the qualities of a 108-bead rudraksh rosary, it is mentioned :hat benefits of the ashwamedh yagya accrue every moment to one who adorns the rosary around his neck and one finds a place in heaven. This benefits 21 generations.

One should wear a rudraksh rosary with devotion as directed in religious texts. This helps one grow spiritually, become free of worldly obstacles and problems, benefits the mind and heart, keeps blood pressure within control, banishes imaginary fears, ensures mental peace, calms and balances the flow of bile, and protects the wearer from sudden death. Whoever uses it to pray benefits ten-fold.

Hindu scriptures accord great religious importance to tulsi. It protects against disease, promotes longevity and has special magnetic qualities. Using it imparts its qualities to the person who wears it around his neck. One develops greater confidence and a magnetic personality. Fame and popularity grow and one feels blessed and content.

When wearing a tulsi rosary around the neck, contact with the skin helps prevent cough and cold, headache, skin disease and blood disorders.

In the Shalgram Puran, it is said:

Wearing a tulsi rosary is very beneficial during mealtimes. A bath with tulsi rosary around the neck is equivalent to a bath in the holy Ganga and other holy rivers and streams.

Your Questions answered..

While praying, I find it hard to concentrate upon God. What can I do.

Just as a child does not start running soon after birth, do not expect to be able to concentrate for long periods in prayer. You will learn concentration gradually. Many begin by participating in group prayers. In reality, God has no form. He is present in all things at all times. Until you reach the stage where you can perceive God everywhere, concentrate on whatever you find convenient. Concentrate on one who is kind and benevolent to you. To you he is God. Do it for whatever time that suits you. Your concentration will improve as you begin to enjoy these short experiences.

Sunday, May 15, 2016

Mata Sita

Jai Sita Mata!    

Swami Vivekananda told— 

• A Bhakta should be like Sita before Rama. He might be thrown into all kinds of difficulties. Sita did not mind her sufferings; she centered herself in Rama.

• I know that the race that produced Sita— even if it only dreamt of her— has a reverence for woman that is unmatched on earth.

• If a priest has to bless a woman he says, "Be Sita!" If he blesses a child, he says "Be Sita!" They are all children of Sita, and are struggling to be Sita, the patient, the all-suffering, the ever-faithful, the ever-pure wife. Through all this suffering she experiences, there is not one harsh word against Rama. She takes it as her own duty, and performs her own part in it. Think of the terrible injustice of her being exiled to the forest! But Sita knows no bitterness. That is, again, the Indian ideal. Says the ancient Buddha, "When a man hurts you, and you turn back to hurt him, that would not cure the first injury; it would only create in the world one more wickedness." Sita was a true Indian by nature.

• Rama and Sita are the ideals of the Indian nation. All children, especially girls, worship Sita. The height of a woman's ambition is to be like Sita, the pure, the devoted, the all-suffering! When you study these characters, you can at once find out how different is the ideal in India from that of the West. For the race, Sita stands as the ideal of suffering. The West says, "Do! Show your power by doing." India says, "Show your power by suffering." The West has solved the problem of how much a man can have: India has solved the problem of how little a man can have.

• Sita is the name in India for everything that is good, pure, and holy; everything that in woman we call woman. Sita— the patient, all suffering, ever-faithful, ever-pure wife! Through all the suffering she had, there was not one harsh word against Rama. Sita never returned injury. Be Sita.

Friday, May 13, 2016

What is this life

WHAT IS THIS LIFE?

A man is born today, Tomorrow he is dead.

A man lives in  a mansion today, Tomorrow he lives
underground.

A man drives a car today, Tomorrow an ambulance
drives him.

A man reads biology today, Tomorrow a biography
is been read of him.

A man eats whatever he wants today, Tomorrow he
becomes food for insects.

A man is always early for work today, Tomorrow he
is termed late Mr/Mrs.

A man is seen resting in his house today, Tomorrow he is resting in a coffin. And they say "Rest In Peace"!

A man eats all kinds of fruits in his house today,
Tomorrow he becomes manure to those trees.

A man is known today as the richest man ever,
Tomorrow he doesn't even know where or what will
happen to his riches.

What is life after all?

Plan your life because you may not see tomorrow.
But when your life is well planned you won't Be
afraid of any thing.

May Shiva bless us all 
OM SHANTHI SHANTHI SHANTHI

Rudram

1. What is Rudram ?
Śrī Rudram, also known as Śrī Rudrapraśnaḥ, is a hymn offered to the all pervading Brahman, designated as Rudra-Śiva, present in auspicious, benign forms as well as terrible forms which He assumes at the time of the dissolution and the destruction of the cosmos. It occurs in the Taittirīya Saṁhitā of the Kṛṣṇa Yajurveda in the 4th kāṇda (chapter), 5th praśna (topic) and it is considered as one of 108 Upaniṣads. It is also known as Namakam because of the repeated word namaḥ in it.
Śrī Rudram is divided into 11 anuvākas (passages) and consists of 37 ṛks (verses) in various Vedic chandas (meters) in anuvāka 1, 10 and 11. Anuvākas 2 to 9 and the last line of anuvāka 11 consist of 130 yajus (sacrificial formulas).
2. Who is Rudra ?
Rudra is a  god of the Vedic Aryans. He finds mention in the Rig Veda but there is a detailed section in praise of Rudra in the Yajur Veda. 
Rudra has two forms, ghora or terrible form and śiva or auspicious form. Hence Rudra is one side and Śiva the other side of the same coin. They are not two, but one. The Brāhmaṇa text which interprets the Rudram states: “Rudra is verily this fire. He has two forms; one terrible, the other auspicious. If a man does sacrifice to Him by chanting the Rudram, that man pacifies the terrible form”.
The word Rudra has 4 root meanings: (a) dreadful, terrific, angry; (b) great or large; (c) driving away evil; (d) fit to be praised. Another explanation derived from the meaning of its roots is also; “ru”, to cry or to teach, “rud”, to make a person weep, and “dra” to flow. HenceRudra is considered as a deity who teaches the supreme knowledge to all and whose energy flows in everything
Rudra
3. What is the significance of Sri Rudram ?
The purpose of this magnificent hymn is to set aside once and for all, the extra-cosmic notion of God that people sometimes entertain in their religious fervour, and to instil into the minds of people the greater, profounder knowledge of the fact that God is not merely the creative extra-cosmic Parent of the Universe, but He is also immanent in every particle, in every speck of space, in every unit of time, in every nook and corner, in every particle of creation.
A very intriguing aspect of God present in this wondrous hymn is that God is existing in both the aspects; the good and the bad, the beautiful and the ugly, the right and the wrong, the positive and the negative, the high and the low, the conceivable and the inconceivable, mortality and immortality, existence and non-existence.
It is considered as the only hymn of its kind in the religious literature of the entire world which focuses on the idea of God, not only associated with the ideas of pleasant and good, but also with the idea of dreadful and destructive; that the God permeates everything in manifestation, including aspects deemed not ethical by the purists and fault-finders.
4. Why Chant Rudram ?
It is said: “By reciting Veda once, he becomes pure on that day, but by reciting Rudram the very next moment he gets purified.” Yet another verse declares: “Where a devout reciter of the Rudram lives, be it in a village or town, that place will be free from disease, drought, thefts, and other ills.”
Śiva Purāṇa further explains: “By chanting Rudram, one gains both worldly pleasures and liberation.” The Jābāla Upaniṣad5 states: “Once the students of sacred knowledge asked sage Yājñavalkya: Can we gain eternal life by repetition of mantras? Yājñavalkya said: By the repetition of śatarudrīya6 a man becomes immortal, for the names of God therein are nectarine.” Kaivalya Upaniṣad7 also declares: “Whoever reads śatarudrīya becomes pure as fire, becomes pure as air”.
5. What is Chamakam ?
Chamakam, occurs in the Taittirīya Saṁhitā of the Kṛṣṇa Yajurveda in the 4th kāṇda, 7th praśna. It is so called on account of the recurrence of the word ca me directly translated as “and me”. After praying and identifying Rudra with everything in the Namakam, Camakam is usually recited immediately after, in which the devotee asks Him to give him everything, 347 things to be precise, coupled with the article ca (and) and the verb me kalpatām (be granted unto me). Camakam furnishes completely the idea of human happiness and defines in the highest degree the desires to be asked or to be granted. Camakam roots are firmly implanted in the worldly desires ultimately leading to the divine fulfilment
6. How much time does it take to Chant the Rudram ? And why are there 11 priests involved in the chanting ?
The typical time to chant the Sri Rudram (both Namakam and Chamakam) is about 40 mins.
Rudram is the most sacred means of worshipping Lord Siva. Sage Satapatha in his treatise “Maharnava Karma Vipaka” listed 4 types of procedures to propitiate Lord Siva, Ekadasa Rudram, Maha Rudram and Athi Rudram; each has greater significance than its preceding one. ‘Athi’ means “ultimate”. Therefore, Athirudram is the highest form of worship of Lord Shiva. Athirudram is a destroyer of all sorrows and the provider of ‘Kshema’.
The Sri Rudram has 11 anuvakas of Namakam and 11 anuvakas of Chamakam. After Each chanting of One round of Rudram one Anuvaka Each of Chamakam is chanted. Eleven recitations of Rudram followed by one recitation of Chamakam is called Ekadasa Rudram. This constitutes one unit of Rudra Homam. Eleven rounds of Ekadasa Rudram makes one Laghu Rudram. Eleven Laghu Rudra chartings make one Maharudram and eleven Maharudram recitations is the Athirudram. In a “AtiRudram yagna” Everyday One Maharudram is completed and in eleven days an Athirudra Mahayagnam is completed. Thus in the Athirudra Mahayagnam, the Srirudram hymn is chanted in all 14,641 times by 121 Ritwiks in 11 days with the performance of 1331 rudra Homams simultaneously.
The number 11 has a big significance in propitiating Lord Siva. The 11 priests are involved/required in the chanting to meet the specific number of recitations prescribed by the procedures.

7. Why is Rudram Chanted at Sathabhishekam functions ?
Man, according to Vedaantha and Yoga philosophies, is charged with a spark of the universal soul. Therefore, such functions are conducted to worship the atman residing in him so that he can unite with it ultimately. This uniting with the “Atman” is the sole purpose of human life and confers on the devotee the highest boon of immortality, i.e. liberation from the cycle of birth and death. Lord Shiva who is easy to please is also the embodiment of time and Rudram is chanted as an expression of gratitude for the long life granted and also to seek the ultimate boon of immortality.

8. What is the benefit of listening to Rudram Chamakam ?
A devout listener and seeker of Rudram Chamakam is blessed with both worldly and spiritual benefits such as good health, peace of mind and pure joy. Slowly and steadily it draws the listener to spirituality in the quest of the truth behind human existence.

Thursday, May 12, 2016

Material and Spritual

Hari Aum. 

The Material And The Spiritual. 

*Apologies for the long post, but please do read.

These questions are always being asked: “If I follow a spiritual path, can I live with my family? Can I wear good clothes and eat well? Can I earn a good living?” Distinguishing between material and spiritual life has come from a certain level of ignorance. The Earth you walk upon, the air you breathe and the food you eat are material. The body itself is material. Can we separate whatever you refer to as the spirit or energy or divinity in you from your body? No. So, how can you separate the material and the spiritual?

What we need to change is not the content of our life. We need to change the context of our life. Even if you go to a Himalayan cave, you are still the same person, aren’t you?  Essentially, it's not about changing our environment or the life process or the world, we are changing the way we experience it.

As far as I can see, everyone is striving for happiness, everyone is striving to be free. That means every human being is seeking spirituality. A few are striving consciously, most are striving unconsciously. If you find unconscious expression to it, it gets labeled as materialism. If you find conscious expression to it, we call it a spiritual process. 

Essentially, every human being is trying to have a larger slice of life. If he knows only money, he is thinking of a little more money, if he knows power, a little more power, if he knows love, a little more love. But if you apply your awareness and perception and look at it, you can clearly see that you are not seeking money, property, love or pleasure, what you are seeking is expansion. How much expansion would settle you for good? If you look at this, you can see that you are looking for infinite expansion. It is definitely time to stop and look at what is driving us like crazy, to possess more and do more, because it is not the “things” that we are after. There is something within you which does not like boundaries, which is looking for a boundless experience.

It is wonderful that we are seeking the infinite through rituals, meditation and transcendence etc. itself but the problem is we are seeking it in installments (41 days Hanuman Vrat than back to normality, 10 days Navaratri Vrat than back to normailty, 10 days Kavady Vrat than back to normality etc.) You can never reach the infinite by counting 1 2 3 4….it will not happen. If you are looking for something boundless, it has to be non-physical i.e Supreme Brahman. The moment you seek that which is not physical, we say you are spiritual.

Unfortunately, today, spirituality is the most misunderstood and misrepresented aspect of life. The way it is being presented worldwide, some of it is utterly ridiculous such as spiritual bath soaps, spiritual toothpaste, money drawing incense and what not! A lot of it is crooked too, although there is also well meaning discourses and teachings as well. People are desperately trying to make simple situations of life mystical. Any number of things have become spiritual except the human being – that’s the whole problem.

So when we come across sayings, texts, discourses or even religious Facebook posts (mine included) that mention to give up material desires, it is essentially telling us that we should not find happiness in other object's, it's about a shift in consciousness that the source of eternal happiness is you and this is when self realisation happens.

Spirituality is not about right and wrong or about beliefs, rituals and heaven. Spirituality is about exploring the ultimate limits of who you are. Once you come here as a human being, all that is possible in this human being, every dimension that exists as “you” must be experienced, isn’t it? If you go without experiencing yourself, that’s a wasted life. If there was a possibility that every moment of your life, no matter what is happening with the outside situation, you could be bursting with ecstasy within yourself, wouldn’t you want it?

Ram Nam

Benefits of Writing Sri Rama Jayam...

You can write at any time of the day or on any day of the week

Pl ensure your body is clean,you had your shower,bath.

Your mind is clean and you are thinking of only Sri Rama when you write, that is the main objective of this writing.Do not watch TV and write just for the sake of writing it. It is of no use.

How many times should we write each time or day?

Start with writing 5 Times a day “Sri Rama Jayam” since we have 5 elements of the earth to be in sync.

Date Sri Rama Jayam Sri Rama Jayam Sri Rama Jayam Sri Rama Jayam Sri Rama Jayam

There is no specific number of times you should write each time or day.You can write each time say multiples of 5 or 9 like 9-18-27-36-45-54-63-72-81-90-99-108.108 is a magical number

Benefits of Writing Sri Rama Jayam

The act of writing ‘Sri Rama Jayam’ is important and keep his thoughts while doing so, is more important than the script, language or number, though for all longevity of the process a number in mind is planned while making a start

 • Devotion of service of life and its varied forms is devotion to God. So there is no right or wrong way of writing this. The very thought and process to write is a connection with god and finds a inner meaning.

 • It is a gateway to higher consciousness and spiritual upliftment. The chanting of Ram Mantra protects you with divine flow of energy transforming a balanced progress in your materialistic well being and spiritual wellness

 • Sri Tulsidas writings say that ” If you place Ram naam in the tip of your tongue ( which is like the gate of the temple) then you will see both inside and outside shining with light ”

 • “Shri Ram Jaya Ram Jaya Jaya Ram” is a siddha mantra and whoever uses it will reap a harvest that he himself can never expect. Numerous saints and ordinary people have benefited from this mantra from times immemorial. In this age of Kali Yuga it is a medicine which can fade away sins and all other unwanted things in life. It is advised that we chant Rama nama even when we visit Hanuman temples.

This gives one a complete sense of surrender to an inner conscience and peace while writing the golden words.

§  You can write this in any language of your choice. It is the connecting chords with the divine and your inner self.

§  In the olden days, the finished Rama Jayam books used to be buried in the foundations of the temples while under construction. It is believed that it used to add divine energisation to the Temples along with laying a strong foundation for a spiritual life of the writers.

§  It is believed that a calmness engulfs as one indulges in writing the Sri Rama Jayam bringing in more clarity of mind, tolerance and strength to withstand obstacles in life.

§   The mantra forms an unending stream of bliss and a inner noise proclaiming that the Universe is just expanding giving in more opportunities and prosperity.

§  As you write this matra – in small measures, every day, as and when possible, with due respect, it makes everything else of life’s needs fall in place automatically, just like a miracle of nature guiding its forces.

§  Ram is the beej mantra of Manipura chakra. This Manipura chakra is the psychic center of human body where Sanchit karmasare is stored. Ram nam writing helps to clean those karmas. It also helps to release suppressed emotions, negative samskaras from subconscious mind and unresolved issues of past.

Parvathi once asked Lord Shiva if there is an easy way to sing, narrate 1000 names of Vishnu (Vishnu Sahasranama). Lord Shiva said singing or narrating just 4 lines of Sri Rama Mantra-“Sri Rama Rama Ramethi”  is equivalent to saying Vishnu Sahasranama.

This is referred to as Nama Sankeertanam.

राम रामेति रामेति रमे रामे मनोरमे ।
सहस्रनाम तत्तुल्यं रामनाम वरानने ॥

Raama Raame[a-I]ti Raame[a-I]ti Rame Raame Manorame |
Sahasra-Naama Tat-Tulyam Raama-Naama Vara-[A]anane ||
Meaning:
1.By meditating on “Rama Rama Rama” (the Name of Rama), my Mind gets absorbed in the Divine Consciousness of Rama, which is Transcendental,
2. The Name of Rama is as Great as the Thousand Names of God (Vishnu Sahasranama).25 Benefits of writing The Holy Name Shri Ram Jayam

1. Helps you meditate on Sri Rama as you write.

2. Bring Inner Peace

3. Ego slowly vanishes

4. Patience develops as you write and write.

5. Listening skills improves

6. Calmness develops inside you

7. Anger slowly vanishes

8. Short Temperedness vanishes

9. Concentration increases you can study more at school-work better at office

10. Confidence increases

11. Courage increases to do what you want to do in life

12 . Inner Fear vanishes and you will now fear the unknown

13. Daily problems become easy to solve

14. Unsolved family problems you will solve them soon

15. Belief on God and Sri Rama increases which in turn increases your confidence

16. Self confidence increases

17. Domestic Financial problems will be solved increasing your savings

18. You will develop the mind to stop unnecessary spending( shopping under stress)

19. You can stop smoking in 21days by writing and listening Sri Rama Hanuman Chalisa

20. You can stop Drinking Alcohol and improve your health

21. You can stop many of your habits/addictions you want to stop

22. You will Eat less as your mind is not craving for food due to stress

23. Stress is reduced and under control by you

24. You will be Content all the time

25. You will be Happy all the time

Prahalad Stuti

Part 3: Prahlada’s Stuti To Lord Narasimha.    (Shrimad Bhagavatam: Canto 7 - Chapter 9 - Verse 11)
 
Verse11 (Offerings To The Supreme Lord):

"Naivatmanah Prabhur Ayam Nija Labha Purno
Manam Janaad Avidusah Karuno Vrinite
Yad Yaj Jano Bhagavate Vidadhita maanam
Tachatmane Prati Mukhasya Yatha Mukha Shrih"

Prahlada continued: The Supreme Lord (Lord Vishnu as Narasimha), is always fully satisfied in Himself. Therefore when something is offered to Him, the offering, by the Lord’s mercy, is for the benefit of the devotee, for the Lord does not need service from anyone. To give an example, if one’s face is decorated, the reflection of one’s face in a mirror is also seen to be decorated.

Significance:
 
In this shloka, Prahladaji says that the Lord is fully satisfied in Himself and therefore whatever we offer to Him, be it flowers, fruits etc. He doesn’t really need anything. It is out of His compassion that He accepts our offerings, and the offerings are for the benefit of the devotee. The truth is that whatever we offer to the Lord, in essence belongs to Him only, and nothing belongs to us.
 
What is really offered is the ‘bhaav’ (emotion of inner depth) and not the actual object. It is the bhaav that acts as the vehicle for the object. Prahlada says that the Lord is much bigger and much more of a greater dimension than we can ever feel or express. We are incapable of praising Him because whatever we say would always be too less in front of Him. There are millions of stotras (glories) in our scriptures and even if one sings them continuously, all the qualities of the Lord cannot be described.
 
Whatever a person offers to the Lord, in reality, he is giving it to himself. When we offer flowers to the God outside , we are actually offering it to the Lord within, ‘the Atma (soul) Murti’. This is said by Prahlada with the example of a mirror - when someone sees his face in a mirror, then it is him because of whom the mirror would appear beautiful. From the outside it may appear that a devotee is offering an object to the Lord, but internally he is offering a thought, and this is the reason why pure devotees like Prahlada are naturally happy in all circumstances.
 
The devotee himself gets the bhaav that he expresses for the Lord. This is so because every offering involves formation of a thought or "Vritti" and that thought remains in the devotee’s mind. It is said that any goodness done towards someone remains with the person doing the good more than the person to whom the good has been done. The thought of goodness remains with the person even after the incident has passed long ago. Similarly, the thought that someone was hurt because of us does not leave us easily and therefore it is said that no one cheats others, but one cheats oneself. Externally one may pretend to be hard but internally no one can run away from his thoughts.

In the current era, there is more rush and race to get better educated, better riches and become famous, but there is no desire to become a better devotee and human. There should be an urge from within to have devotion for the Lord (universal consciousness) and to have a place in the Lord’s heart. Then alone we experience life with grace, divinity, humility and love.

Narsingh Jayanti - Friday, 20th May 2016.

Jai Narasimha Dev.